The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
It is not easy to produce a good sermon; but neither is it easy to
make a good boot. Skill, much skill is necessary to do either, and
bunglers and botchers had better keep their hands off, if they have any
regard for their fellow-men's welfare. I, for my part, have an uncommon
partiality for shoemakers, in their totality when they march in holiday
parades as well as for the individuals. As the people say, they are a
"ruminating tribe," and no other trade produces such excellent and odd
peculiarities in the members of its guild. The low work-table, the low
stool, the glass globe filled with water which catches the light of the
little oil lamp and reflects it with greater brilliance, the pungent
odor of leather and of pitch must naturally exert a lasting effect on
human nature, and that is just what they do, and powerfully too. What
curious originals this admirable trade has produced! A whole library
could be written about "remarkable shoemakers" without the materials
being in the least exhausted! The light which falls through the hanging
glass globe onto the work-table is the realm of fantastic spirits;
during the meditative work it fills the imagination with strange
figures and pictures and gives to thought a tinge that no other lamp,
patented or unpatented, can lend it. It makes one think of all sorts of
rhymes, queer legends, marvelous tales and merry and sad events of the
world which, when they have once been put on paper by an unpractised
hand, amaze the neighbors; at which the shoemaker's wife laughs or
is afraid when her husband hums them in a low voice in the dusk. Or,
perhaps, we begin to ponder still deeper, we feel the necessity of
"unraveling life's beginning." Deeper and deeper we look into the
glowing globe, and in the glass we see the universe in all its forms
and natures: we pass freely through the portals of all the heavens
and know them with all their stars and elements; intuitive perception
opens our minds to sublime visions and we write them down while Pastor
Richter, head clergyman of the parish, stirs up the mob against us from
the pulpit and the constable of Goerlitz, who is to fetch us to prison,
stands before the door.
"For this is eternity's right and eternal existence, that it has only
_one_ will. If it had two one would break the other and there would be
strife. It is indeed great in strength and miraculousness; but its life
is but love alone, from which light and majesty emanate. All creatures
in Heaven have _one_ will, and that is directed to God's own heart and
lives in God's own spirit, in the centre of multiplicity, in growing
and blooming; but God's spirit is life in all things, _Centrum Naturæ_
gives being, majesty and power, and the Holy Ghost is the leader."
Public-domain text, read in full here on John Shaqi.
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