The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 11: Masterpieces of German Literature Translated Into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Here, however, Uncle Grünebaum's beneficial influence stepped in. Hans
often visited his uncle in the latter's untidy workshop where he only
did enough work to earn a scanty living for himself and his birds
and to pay for the _Post Courier_ which provided him with political
reading. It was particularly interesting just at that time because the
Greek struggle for independence against the Turks was raging and our
cobbler, like Auntie Schlotterbeck, was an enthusiastic Philhellenist.
He called Hans to account and tried to make it clear to him that he and
his school-fellows would drive their consumptive master into his grave
by their behavior and that it was no laughing matter to have a murder
on one's conscience. He advised Hans to be careful that the devil did
not take him, together with the other rogues, because of his conduct.
Such conversation had its effect. Hans did not take part in the next
conspiracy, and did not regret the pummeling he received from the other
boys on that account, for the next morning the teacher did not appear
at school in consequence of a hemorrhage. Not long after he died. Uncle
Grünebaum and Auntie Schlotterbeck were kind to him during his last
illness, and Hans with Auntie Schlotterbeck stood beside the bed of
the dying man. The exhausted man spoke of the bitterness of his life,
but Auntie Schlotterbeck understood little and Hans nothing of what
he said. He talked of how he had been hungry for love and thirsty for
knowledge and of how everything else had been as nothing; of how he had
lived in the shade and yet had been born for the light; of how shining,
golden fruit had fallen all around him, while his hands were bound.
Nothing had fallen to his share but his yearning, and that too was
coming to an end. He would be satisfied--in death.
Much as Hans had felt the solemn shudder of death, on the day after
the funeral, which had been attended by the whole charity school, he
was already playing again merrily in the street. Snow had fallen in
the night and a mighty snowman was built in Kröppel Street. When he
was finished and the boys were playing together, Moses Freudenstein,
the junk-dealer's son, happened to get into the crowd. They formed a
ring about him and made him hold out his hand to each in turn and every
young Christian spit into it with a shout of scorn. Up to that hour
Hans had howled with the wolves in such things too, but now it flashed
through him in an instant that something very low and cowardly was
being done. He did not spit into Moses' hand, but struck it away and,
turning protector, started to do battle for the Jewish boy. A fearful
fight ensued, the end of which was that Hans and Moses, dizzy, bruised,
with bleeding mouths and swollen eyes, rolled down into the shop of
the junk-dealer, Samuel Freudenstein. This hour had an incalculable
influence on Hans Unwirrsch's life, for he rolled out of the street
battle into relations which were to be infinitely important for him.
Public-domain text, read in full here on John Shaqi.
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