The German Classics, v. 20: Masterpieces of German Literature Translated into English
General
The German Classics, v. 20: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
works, proves him to be concerned with nothing but the moral problem.
He treats social morality with mordant irony from an a-moral
standpoint. The distinction between a-moral and immoral must be borne
in mind in any attempt to interpret the puzzling and paradoxical
personality of the author and to arrive at an approximate understanding
of the man behind his work.
[Illustration: IN THE SHADE]
That Wedekind is not only an author, but an actor as well, has in no
small degree complicated his case. The pose seems so inseparably
connected with the art of the actor, that his intransigent policy in
sex matters and his striking impersonations of the characters in his
plays have been interpreted as the unabashed bid for notoriety of a
clever poseur. But his acting could hardly have made palatable to
theatre audiences topics tabooed in polite conversation and with
appalling candor presented by him on the stage. Neither his quality as
actor nor his quality as author could account for the measure of
popularity his plays have attained. It would rather indicate that the
German public was ready for open discussion of the problems involved
and that Wedekind's frankness and honesty, his lapses into diabolical
grimace and grotesque hyperbole notwithstanding, met a demand of his
time. Nor did he restrict himself to that one particular problem. His
irony spared no institution, no person: lese-majeste was one of his
offenses; nor did he spare himself. Born into a generation which took
itself very seriously, he created the impression as if he at least were
not taking himself too seriously. Yet a survey of his work, regardless
of the comparisons and conclusions it may suggest, tends to
substantiate the claim that Frank Wedekind is not only an
uncompromising destroyer of antiquated sentiment and a fanatic of
positive life, but a grim moralist. It is easy to recognize him in some
of his characters, and these figures, like the banished king in _Thus
is Life_, the secretary Hetman in _Hidalla_, the author Lindekuh in
_Musik_, and others, are always the tragic moralists in an immoral
world. There is something pathetic in the perseverance with which he is
ever harping on the one string.
Public-domain text, read in full here on John Shaqi.
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