There is a settled and assured future if we win. There is darkness and trouble if we lose. But if we take a broader sweep and trace the meanings of this contest as they affect others than ourselves, then ever greater, more glorious are the issues for which we fight. For the whole world stands at a turning-point of its history, and one or other of two opposite principles, the rule of the soldier or the rule of the citizen, must now prevail. In this sense we fight for the masses of the German people, as some day they will understand, to free them from that formidable military caste which has used and abused them, spending their bodies in an unjust war and poisoning their minds by every device which could inflame them against those who wish nothing save to live at peace with them. We fight for the strong, deep Germany of old, the Germany of music and of philosophy, against this monstrous modern aberration the Germany of blood and of iron, the Germany from which, instead of the old things of beauty, there come to us only the rant of scolding professors with their final reckonings, their Welt-politik, and their Godless theories of the Superman who stands above morality and to whom all humanity shall be subservient. Instead of the world-inspiring phrases of a Goethe or a Schiller, what are the words in the last decade which have been quoted across the sea? Are they not always the ever-recurring words of wrath from one ill-balanced man? "Strike them with the mailed fist." "Leave such a name behind you as Attila and his Huns." "Turn your weapons even upon your own flesh and blood at my command." These are the messages which have come from this perversion of a nation's soul. But the matter lies deep. The Hohenzollerns and the Hapsburgs have used their peoples as a great landowner might use the serfs upon his estate. It was, and is, their openly expressed theory that they were in their position by the grace of God, that they owed no reckoning to any man, and that kingdom and folk were committed for better or worse to their charge. Round this theory of the dark ages there gathered all the forces of the many Courts of the Empire, all the nobility who make so huge a class in Germanic countries, all the vast army to whom strict discipline and obedience were the breath of life, all the office-holders of the State, all the purveyors of warlike stores. These and their like were the natural setting to such a central idea. Court influence largely controlled the teaching at schools and universities, and so the growing twig could be bent. But all these forces together could not have upheld so dangerous and unnatural a theory had it not been for the influence of a servile Press.