I have been interesting and exasperating myself, during a most
untimely illness,[2] by working through a part of the literature of
German Imperial Expansion. I know that it is only a part, and yet
when I look at this array--Treitschke and Bernhardi, Schiemann and
Hasse, Bley, Sybel, "Gross-Deutschland" and "Germania Triumphans"--it
represents a considerable body of thought. And it is the literature
of the devil. Not one kindly sentiment, not one generous expression,
is to be found within it. It is informed with passionate cupidity for
the writer's country and unreasoning, indiscriminate hatred and
jealousy towards everything outside it--above all, towards the
British Empire. How could such a literature fail to bring about a
world-coalition against the country which produced it! Were there no
Germans who foresaw so obvious a result? The whole tendency of the
doctrine is that Germany should, artichoke fashion, dismember the
world. Not a word is said as to the world suddenly turning and
dismembering her. But was not that the only protection against such
monstrous teaching as these books contain?
[2] September 10, 1914.
You may object that these Imperialists were but a group of
monomaniacs and did not represent the nation. But the evidence is
the other way. They represented that part of the nation which counts
in international politics--they represented the Kaiser and his
circle, Von Tirpitz and the Navy men, Krupp, von Bohlen and the
armour-plated gang, the universities where such doctrines were
openly preached, the Army, the Junkers--all the noisy, aggressive
elements whose voice has sounded of late years as the voice of
Germany. All were infected by the same virus of madness which has
compelled Europe to get them once for all into a strait-jacket.
The actual policy of State was conducted on the very lines of these
teachings, where the devilish doctrine that war should be for ever
lurking in a statesman's thoughts, that he should be prepared to
pounce upon a neighbour should it be in a state of weakness, and that
no treaty or moral consideration should stay his hand, is repeated
again and again as the very basis of all state-craft. At the time of
the Agadir crisis we have the German Minister of Foreign Affairs
openly admitting that he took the view of the fanatical Pan-Germans.
"I am as good a Pan-German as you," said Kiderlen-Waechter to the
representative of the League. Each was as good or as bad as the
other, for all were filled with the same heady, pernicious stuff
which has brought Europe to chaos.
Public-domain text, read in full here on John Shaqi.
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