It still seems to me that this reasoning is sound. I still think that it would be an insane action for Germany deliberately to plan an attack upon Great Britain. But unfortunately an attack delivered from mistaken motives is as damaging as any other attack, and the mischief is done before the insanity of it is realised. If I now believe such an attack to be possible, and it may be imminent, it is because I have been studying _Germany and the Next War_, by General von Bernhardi. A book written by such a man cannot be set aside as the mere ravings of a Pan-Germanic Anglophobe. So far as appears, he is not a Pan-German at all. There is no allusion to that Germania _irredente_ which is the dream of that party. He is a man of note, and the first living authority in Germany upon some matters of military science. Does he carry the same weight when he writes of international politics and the actual use of those mighty forces which he has helped to form? We will hope not. But when a man speaks with the highest authority upon one subject, his voice cannot be entirely disregarded upon a kindred one. Besides, he continually labours, and with success, to make the reader understand that he is the direct modern disciple of that main German line of thought which traces from Frederick through Bismarck to the present day. He moves in circles which actually control the actions of their country in a manner to which we have no equivalent. For all these reasons, his views cannot be lightly set aside, and should be most carefully studied by Britons. We know that we have no wish for war, and desire only to be left alone. Unfortunately, it takes two to make peace, even as it takes two to make a quarrel. There is a very clear statement here that the quarrel is imminent, and that we must think of the means, military, naval, and financial, by which we may meet it. Since von Bernhardi's book may not be accessible to every reader of this article, I will begin by giving some idea of the situation as it appears to him, and of the course of action which he foreshadows and recommends. He begins his argument by the uncompromising statement that war is a good thing in itself. All advance is founded upon struggle. Each nation has a right, and indeed a duty, to use violence where its interests are concerned and there is a tolerable hope of success. As to the obvious objection that such a doctrine bears no possible relation to Christianity, he is not prepared to admit the validity of the Christian ethics in international practice. In an ingenious passage he even attempts to bring the sanction of Christianity to support his bellicose views. He says:--