The Germany and the Agricola of TacitusTacitus, Cornelius
History
The Germany and the Agricola of Tacitus
Tacitus, Cornelius
Agricola, Gnaeus Julius, 40-93; Germanic peoples -- Early works to 1800; Statesmen -- Rome -- Biography -- Early works to 1800
13. The Germans transact no business, public or private, without being
armed: [84] but it is not customary for any person to assume arms till
the state has approved his ability to use them. Then, in the midst of
the assembly, either one of the chiefs, or the father, or a relation,
equips the youth with a shield and javelin. [85] These are to them the
manly gown; [86] this is the first honor conferred on youth: before this
they are considered as part of a household; afterwards, of the state.
The dignity of chieftain is bestowed even on mere lads, whose descent is
eminently illustrious, or whose fathers have performed signal services
to the public; they are associated, however, with those of mature
strength, who have already been declared capable of service; nor do
they blush to be seen in the rank of companions. [87] For the state of
companionship itself has its several degrees, determined by the judgment
of him whom they follow; and there is a great emulation among the
companions, which shall possess the highest place in the favor of their
chief; and among the chiefs, which shall excel in the number and valor
of his companions. It is their dignity, their strength, to be always
surrounded with a large body of select youth, an ornament in peace,
a bulwark in war. And not in his own country alone, but among the
neighboring states, the fame and glory of each chief consists in being
distinguished for the number and bravery of his companions. Such chiefs
are courted by embassies; distinguished by presents; and often by their
reputation alone decide a war.
14. In the field of battle, it is disgraceful for the chief to be
surpassed in valor; it is disgraceful for the companions not to equal
their chief; but it is reproach and infamy during a whole succeeding
life to retreat from the field surviving him. [88] To aid, to protect
him; to place their own gallant actions to the account of his glory, is
their first and most sacred engagement. The chiefs fight for victory;
the companions for their chief. If their native country be long sunk in
peace and inaction, many of the young nobles repair to some other state
then engaged in war. For, besides that repose is unwelcome to their
race, and toils and perils afford them a better opportunity of
distinguishing themselves; they are unable, without war and violence,
to maintain a large train of followers. The companion requires from the
liberality of his chief, the warlike steed, the bloody and conquering
spear: and in place of pay, he expects to be supplied with a table,
homely indeed, but plentiful. [89] The funds for this munificence
must be found in war and rapine; nor are they so easily persuaded
to cultivate the earth, and await the produce of the seasons, as to
challenge the foe, and expose themselves to wounds; nay, they even think
it base and spiritless to earn by sweat what they might purchase with
blood.
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