The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
+Sanpoil+ (Salishan stock).—_Synonyms_: Hai-ai′nĭma (Yakima name),
Hihighenimmo (Lewis and Clark), Ipoilq (another Yakima name), Nʾpochle
(Stevens), Sans Puelles, Sinapoils, Sinipouals, Sinpaivelish,
Sinpohellechach, Sinpoilschne, Siur Poils. The name by which this
tribe is commonly known is sometimes written as a French form Sans
Poils, meaning “without bristles,” or “hairless,” but it is more
probably an Indian word. They occupy the country on Sanpoil river in
Washington, now included within Colville reservation, and are closely
allied with the Nespelim. These two tribes are the most aboriginal in
eastern Washington, and adhere strictly to their primitive customs and
religion. The two tribes are thus described by Winans, the government
farmer, in 1870:
They have never received any presents from the government, although
they have been frequently asked to do so. They seem suspicious
of the whites, are the least civilized and most independent of
any of the tribes of the territory. They are rich in horses and
cattle, possessing all the comforts they know how to enjoy, and it
appears their only fear is that they will be interfered with by the
government. They are perfectly contented with their condition, and
would not accept anything from the government if offered, except a
religious instructor and doctor.
Some years later they were brought under the reservation system and
a change came o’er the spirit of their dream. In 1892 we are told
officially that “the Sanpuell Indians are the worst people that I
have anything to do with.... They are surly, ignorant, and filthy,”
notwithstanding which they still “have the same religious prejudice as
the Nespelims about receiving aid from the government.” Of the Nespelim
the same intelligent witness tells us that “they are a peculiar class
of Indians, having a religion of their own.” The religion of the
two tribes is aboriginal, and is similar to the Smohalla doctrine
in principle, although not in ceremonial. In 1892 the Sanpoil were
estimated at 300.
+Nespelim+ (Salishan stock).—_Synonyms_: Inspellum, Sinspeelish. On the
north bank of the Columbia, in Washington, along Nespelim river and
down to the junction of the Okinagan, and on the opposite side of the
Columbia down to about Grande Coulée. They speak the same language as
the Sanpoils, and in aboriginal habit, religion, and organization are
closely identified with them. They are within the limits of Colville
reservation and were reported to number only 62 in 1892.
Public-domain text, read in full here on John Shaqi.
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