The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
+Wa′napûm+ (Shahaptian stock).—_Synonyms_: Columbia River Indians,
Sokulks. This is the tribe of which Smohalla is the chief and high
priest. They are a small band, numbering probably less than 200 souls,
and closely connected linguistically and politically with the Yakima,
Pälus, and Nez Percés. Wanapûm is the name by which they are known to
these cognate tribes, and signifies “river people;” from _wana_ or
_wala_, “river” (particularly Columbia river), and _pûm_ or _pam_,
“people or tribal country.” Together with the other non-treaty tribes
of this region they are known to the whites under the indefinite name
of “Columbia River Indians.” They are identical with the Sokulk met by
Lewis and Clark at the mouth of Snake river and described as living
farther up on the Columbia. The name Sokulk seems to be entirely
unknown among the Yakima and Pälus of today. The Wa′napûm range along
both banks of the Columbia, in Washington, from above Crab creek down
to the mouth of Snake river. Their village, where Smohalla resides, is
on the west bank of the Columbia, at the foot of Priest rapids, in the
Yakima country. It is called Pʿnä, signifying “a fish weir,” and is a
great rendezvous for the neighboring tribes during the salmon fishing
season. Haying never made a treaty or gone on a reservation, they are
not officially recognized by the government.
+Pä′lus+ (Shahaptian stock).—_Synonyms_: Palouse, Pelloatpallah
Chopunnish (Lewis and Clark), Peloose, Polonches, Sewatpalla. The Pälus
owned the whole basin of Palouse river in Washington and Idaho, and
extended also along the north bank of Snake river to its junction with
the Columbia. They were, and are, closely connected with the Wanapûm
and the Nez Percés. Pälus, the name by which the tribe is commonly
known, is properly the name of Standing Rock, at the junction of
Palouse and Snake rivers. They can not explain the meaning. They have
four villages: Almotu, on the north bank of Snake river in Washington,
about 30 miles above the mouth of Palouse river; Pälus, on the north
bank of Snake river just below the junction of the Palouse; Ta′sawĭks,
on the north bank of Snake river about 15 miles above its mouth; and
Kasĭ′spä or Cosispa (meaning “at the point,” from _kăsĭ′s_, a point,
and _pä_, the locative), at Ainsworth in the junction of the Snake and
Columbia. This last village has a slight difference in dialect and is
sometimes regarded as belonging to the Wanapûm. Although the Pä′lus are
mentioned as parties to the Yakima treaty of 1855, they have never as
a tribe recognized any treaty limitations or come upon a reservation.
They are aboriginal in their ideas and among the most devoted adherents
of the Smohalla doctrine. They were estimated at 500 in 1854, but, not
being officially recognized, it is impossible to give their present
number.
Public-domain text, read in full here on John Shaqi.
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