The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
+Pĭskwaus+ or +Winä′tshipûm+ (Salishan stock).—_Synonyms_: Piscaous,
Piscous, Pisquose. The name by which this tribe is commonly known
is properly the name of a fishing place on Wenatchee river, and is
probably Salishan, but may be from the Yakima _pĭsko_, signifying “a
bend in the river.” The Yakima call the river Winätshi, signifying a
“river issuing from a cañon,” and the tribe Winätshipûm. The Piskwaus
proper, on Wenatchee river, with their connected bands or tribes living
in the same neighborhood, west of the Columbia in Kittitas and Okanogan
counties, Washington, are a southern extension of the Mitaui and speak
the same language. Under the name of Piskwaus, Stevens includes “the
Indians on the Columbia between the Priests’ and Ross rapids, on the
Pisquose or Winatshapam river; the Enteatkeon, Chelaun lake, and the
Mithaw on Barrier river. The name of Pisquouse, however, properly
refers to a single locality on the river known to the Yakamas as
Winatshapam. The Pisquouse themselves, as has before been remarked, are
so much intermarried with the Yakamas that they have almost lost their
nationality. These bands were formerly all united under one principal
chief, Stalkoosum, who is said to have been a man of great note among
them. He was killed a few years since in a fight with the Blackfeet,
since which there has been no head of the tribe.” (_Stevens, Comr.
Rept., 1854._) The Piskwaus and smaller connected tribes took part in
the Yakima treaty of 1855, but do not live on the reservation. Most
of them live on the Wenatchee and the north branch of Yakima river in
Kittitas county. They are all Catholics. There is no official statement
of their number. Smaller tribes or bands connected with the Piskwaus
proper and speaking the same language are:
1. +K̔′tătäs+, K̔tătäs-‛lĕ′ma, Ketetas (Stevens), Pshwa′năpûm (Yakima
name), Shanwappoms (Lewis and Clark). K̔′tătäs signifies “a shoal,”
_‘lĕ′ma_ being a tribal suffix, and Pshwană-pûm in the Yakima language
signifies “shoal people,” the name referring to a shoal in Yakima river
at Ellensburg.
2. +Ska′utăl+, or Skaddal (of Lewis and Clark). About Boston creek and
Kahchass lake, at the head of Yakima river.
3. +W‛shä′nătu+, or Shallattoos (of Lewis and Clark). The word means
“huckleberry” in Yakima, and is applied to a site on Yakima river just
above Ellensburg.
4. +Skwa′nănă+, or Squannaroos (of Lewis and Clark). A Yakima word
meaning “whirlpool,” and applied to a point on Yakima river about
opposite the entrance of Selah creek, the village being on the west
bank of the river. This band may possibly speak the language of the
Ätanûm, a Shahaptian tribe, whose territory adjoins them.
Public-domain text, read in full here on John Shaqi.
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