The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
James Wickersham, esquire, of Tacoma, Washington, the well-known
historian of that region, is the regular attorney for these people as
a religious organization, and is consequently in a position to speak
with authority concerning them. In reply to a letter of inquiry, he
states that the Shakers believe in an actual localized heaven and hell,
and reverence the Bible, but regard John Slocum’s revelations as of
more authority. “They practice the strictest morality, sobriety, and
honesty. Their 500 or 600 members are models, and it is beyond question
that they do not drink whisky, gamble, or race, and are more free
from vice than any other church. They practice a mixture of Catholic,
Presbyterian, and old Indian ceremonies, and allow only Indians in the
church. They have five churches, built by themselves, and the sect is
growing quite rapidly.” From all this it would appear that the Shaker
religion is a distinct advance as compared with the old Indian system.
Under date of December 5, 1892, Mr Wickersham wrote again on this
subject, as follows:
I read your letter to my Indian friends, and they beg me to
write you and explain that they are not Ghost dancers, and have
no sympathy with that ceremony or any other founded on the
Dreamer religion. That they believe in heaven as do the orthodox
Christians; also in Christ, and God, the Father of all; that they
believe in future rewards and punishments, but not in the Bible
particularly. They do believe in it as a history, but they do not
value it as a book of revelation. They do not need it, for John
Slocum personally came back from a conference with the angels at
the gates of heaven, and has imparted to them the actual facts and
the angelic words of the means of salvation.
This testimony is even better than the words of Christ contained
in the Bible, for John Slocum comes 1800 years nearer; he is an
Indian, and personally appears to them and in Indian language
reports the facts. These people believe Slocum as firmly as the
martyr at the stake believed in that for which he offered up his
life; but it is the Christian religion which they believe, and not
the Ghost dance or Dreamer religion.
In short, they have a mixture of Catholic, Protestant, and Indian
ceremonies, with a thorough belief in John Slocum’s personal visit
to heaven, and his return with a mission to save the Indians and
so guide them that they, too, shall reach the realms of bliss.
Personally, I think they are honest, but mistaken; but the belief
certainly has beneficial effect, and has reduced drinking and crime
to a minimum among the members of the “Shaker” or “Tschaddam”
church.
Public-domain text, read in full here on John Shaqi.
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