The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
In conclusion, permit me to say that the general assembly of the
Presbyterian church in this state has several times examined into
the religion and character of the Shaker or Slocum church, and
has highly indorsed its people and their character and actions.
Yowaluch is their head now, and the strongest man mentally among
them.
Some months later Mr Wickersham forwarded a circumstantial and
carefully written statement of the history and present condition of the
movement. In accordance with his request, we publish it as written,
omitting only some paragraphs which do not bear directly on the general
subject. It may be considered as an official statement of the Shaker
case by their legally constituted representative. As might have been
expected, he takes direct issue with those who have opposed the new
religion. The reader will note the recurrence of the Indian sacred
number, four, in Slocum’s speech, as also the fact that his first
trance was the culmination of a serious illness.
_Tschaddam or Shaker religion_
“On Christmas day, 1854, a treaty was signed at the mouth of Shenahnam
or Medicine creek, on the south side of Puget sound, Washington,
between Isaac I. Stevens, governor and ex officio superintendent of
Indian affairs for the United States, and the chief and headmen of the
Nisqually, Puyallup, and other small tribes of Indians residing around
the south shores of Puget sound.”
“One of these small tribes was the Squaxin, situated on the
southwestern branch or arm of Puget sound, now known as Little Skookum
bay, in Mason county, Washington, near Olympia. The remaining members
of this tribe yet live on the old home places, having purchased small
tracts of their old hunting grounds from the first settlers; and they
now make a living by fishing and gathering oysters as in days of old.
Of the fishy tribe of Squaxin was born John Slocum, as he is known to
the ‘Boston man,’ but to his native friends he is known as Squ-sacht-un.”
“John Slocum, Squ-sacht-un, is now (1893) about 51 years of age,
about 5 feet 8 inches high, and weighs about 160 pounds; rather stoop
shouldered, with a scattering beard, a shock of long black hair, a
flat head (fashionably flat, and produced by pressure while a baby),
bright eyes, but in all rather a common expression of countenance.
He is modest and rather retiring, but has unquestioned confidence in
himself and his mission. He is married, and up to the time of his
translation was looked on as a common Indian, with a slight inclination
to fire-water and pony racing, as well as a known fondness for Indian
gambling.”
Public-domain text, read in full here on John Shaqi.
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