The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
“In the month of October, 1881, Slocum was unaccountably drawn to think
of his evil courses. While in the woods he knelt and prayed to God, and
began seriously to think of the error of his ways and of the evil days
that had fallen on his few remaining native friends. Whisky, gambling,
idleness, and general vice had almost exterminated his people. His
eyes were opened to the folly of these facts, and he prayed. He,
however, became sick; and as his sickness increased, these ideas became
brighter in his mind and his duty more clear. He grew worse, and one
day he died. He was pronounced dead by all present, and was laid out
for burial. His brother went to Olympia for a coffin, and a grave was
prepared. He died at 4 oclock in the morning, and late in the afternoon
he again resumed life and recovered consciousness.”
“His recovery was rapid, and immediately he told those present that
during his term of death his soul had been to heaven, where it had been
met by the angels, who, after a proper inquiry as to his name, etc.,
told him that he had been bad on earth, and reminded him very forcibly
of his shortcomings while there, and finally wound up by informing him
that he could not enter heaven, but that he could either go to hell or
could go back to the earth and preach to the Indians and tell them the
way to heaven. He accepted this latter proposition, and the result was
that his soul again returned to earth, reentered its old body, and has
from that day to this animated Slocum with the spirit of a crusader
against gambling, whisky drinking, and other ‘Boston’ vices.”
“About a year ago I was employed by these people as their attorney, and
at their request attended the meetings in Mason county, and had a long
conference with them. As a practical person would, Slocum undertook
to demonstrate to me his honesty and the divine character of their
religion, and at a large meeting composed only of Indians, members
of his church, he made to me a long public statement of facts, and
explained, through an interpreter, the character of their religion and
of their belief. I wrote down at the time a synopsis of what was said
to me, and now quote it at some length as being the exact words of
Slocum, and as the best explanation of their religion.”
“Standing before all his people, in the most solemn and impressive
manner, in their church, he said in substance:”
“The witnesses have spoken the truth. I was sick about two weeks,
and had five Indian doctors. I grew very weak and poor. Dr Jim was
there. He could not cure me. They wanted to save me, but my soul
would die two or three hours at a time. At night my breath was out,
and I died. All at once I saw a shining light—great light—trying my
soul. I looked and saw my body had no soul—looked at my own body—it
was dead.”
Public-domain text, read in full here on John Shaqi.
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