The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
However, religious persecution failed as utterly in its purpose in this
case as it has and must in all others. Quoting from Mr Eells, “The
chiefs did not care if they were deposed, were about to resign, and did
not wish to have anything more to do with the ‘Boston’ religion or the
agent. Billy Clams was ready, if need be, to suffer as Christ did. He
was willing to be a martyr.”
Mr Wickersham continues:
“While Billy Clams and some of his people publicly abandoned the
forms of Shaker religion rather than be banished, yet John Slocum
and his people refused to so surrender, and the agent sent out
his police and arrested John Slocum, Louis Yowaluch, and two or
three more of these people—good, true men—and, loading their limbs
with chains, confined them for several weeks in the dirty little
single room of a jail at the Puyallup agency, near Tacoma. Their
only offense was worship of a different form from that adopted
by the agent and his brother. They had broken no law, created no
disorder, and yet they suffered ignominious incarceration in a vile
dungeon, loaded with chains, at the pleasure of the agent. The
Shakers believed in God, in Jesus Christ, in heaven and hell, in
temperance, sobriety, and a virtuous life. They abandoned the old
Indian religion and all its vices and forms, including the power of
the doctors or medicine-men. These medicine-men had a great hold
on the Indian mind, and they joined the minister and the agent in
their fight on the Shakers, because the Shakers fought them; so
that there was seen the unique spectacle of the savage shamanism
of the American Indian and the supposed orthodox religion of
civilization hand in hand fighting the followers of Jesus Christ.”
“Imprisonment, banishment, threats, chains, and the general ill
will of the agent and all his employees were visited on these
Shakers who continued to practice their forms of worship, and yet
they did continue it. In spite of the fact that they occupied a
place only half-way between slaves and freemen, and were under the
orders of the agent and subject to be harassed and annoyed all the
time by him, yet they continued nobly and fearlessly to practice
their religion and to worship God and Jesus Christ as they saw
fit. To do it, however, they were forced to stay away from the
reservations, where the greater number of employees were located,
and their churches were built on Mud bay and Oyster bay, far away
from the reservations.”
Public-domain text, read in full here on John Shaqi.
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