The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
A single instance will suffice to show the methods of the blower
doctors. The story is told from the Indian point of view, as related
by the half-blood interpreter, who believed it all. About six years
ago two of these doctors from the north, while visiting near Woodland
on the Columbia, were called to the assistance of a woman who was
seriously ill, and had received no benefit from the treatment of
the native doctors. They came and almost immediately on seeing the
patient announced to the relatives that the sickness had been put into
her by the evil magic of a neighboring medicine-man, whom they then
summoned into their presence. When the messenger arrived for him, the
medicine-man refused to go, saying that the doctors were liars and
that he had not made the woman ill. By their clairaudient power—or
possibly by a shrewd anticipation of probabilities—the doctors in the
other house knew of his refusal and sent another messenger to tell
him that concealment or denial would not avail him, and that if he
refused to come they would proceed to blow the sickness into his own
body. Without further argument he accompanied the messengers to the
sick woman’s house. As he entered, the chief doctor stepped up to
him and looking intently into his face, said, “I can see your heart
within your body, and it is black with evil things. You are not fit
to live. You are making this woman sick, but we shall take out the
badness from her body.” With the cloths and lighted candles the two
doctors then approached the sick woman, and commanded her to arise,
which she did, although she had been supposed to be too weak to stand.
Waving the cloths in front of her with a gentle fanning motion, and
blowing upon her at the same time, they proceeded to drive the disease
out of her body, beginning at the feet and working upward until, as
they approached the head the principal doctor changed the movement to
a rapid fanning and corresponding blowing, while the assistant stood
ready with his cloth to seize the disease when it should be driven out.
All this time the medicine-man standing a few feet away was shaking and
quivering like one in a fit, and the trembling became more violent and
spasmodic as the doctors increased the speed of their motions. Finally
the leader brought his hands together over the woman’s head, where,
just as the disease attempted to escape, it was seized and imprisoned
in the cloth held by his assistant. Then, going up to the medicine-man,
with a few rapid passes they fanned the disease into his body and he
fell down dead. The woman recovered, and with her sister has recently
come up to the Yakima country as an apostle of the new religion,
preaching the doctrines and performing the wonders which she has been
taught by the Nisqually doctors.
Public-domain text, read in full here on John Shaqi.
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