The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
This is the Indian story as told by the half-blood, who did not claim
to have been an eye-witness, but spoke of it as a matter of common
knowledge and beyond question. It is doubtless substantially correct.
The hypnotic action described is the same which the author has
repeatedly seen employed in the Ghost dance, resulting successively in
involuntary trembling, violent spasmodic action, rigidity, and final
deathlike unconsciousness. The Ghost dancers regard the process not
only as a means of bringing them into trance communication with their
departed friends, but also as a preventive and cure of disease, just
as we have our faith healers and magnetic doctors. With the Indian’s
implicit faith in the supernatural ability of the doctor, it is easy
to suppose that the mental effect on the woman, who was told and
believed that she was to be cured, would aid recovery if recovery was
possible. It is unlikely that death resulted to the medicine-man. It
is more probable that under the hypnotic spell of the doctors he fell
unconscious and apparently lifeless and remained so perhaps for a
considerable time, as frequently happens with sensitive subjects in
the Ghost dance. The fact that the same process should produce exactly
opposite effects in the two subjects is easily explainable. The object
of the hypnotic performance was simply to bring the mind of the subject
under the control of the operator. This accomplished, the mental, and
ultimately the physical, effect on either subject was whatever the
operator wished it to be. After bringing both under mental control in
the manner described, he suggested recovery to the woman and sickness
or death to the medicine-man, and the result followed.
Until the advent of these women from beyond the mountains such hypnotic
performances seem to have been unknown among the Yakima and other
eastern tribes of the Columbia region, the trance condition in the
Smohalla devotees being apparently due entirely to the effect of the
rhythmic dances and songs acting on excited imaginations, without the
aid of blowing or manual passes.
Hypnotism and so-called magnetism, however, appear to have been
employed by the medicine-men of the Chinook tribes of the lower
Columbia from ancient times. Especially wonderful in this connection
are the stories told of one of these men residing at Wushqûm or Wisham,
near The Dalles.
Public-domain text, read in full here on John Shaqi.
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