The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The physical environment was favorable to the development of such a
character. His native valley, from which he has never wandered, is
a narrow strip of level sage prairie some 30 miles in length, walled
in by the giant sierras, their sides torn and gashed by volcanic
convulsions and dark with gloomy forests of pine, their towering
summits white with everlasting snows, and roofed over by a cloudless
sky whose blue infinitude the mind instinctively seeks to penetrate to
far-off worlds beyond. Away to the south the view is closed in by the
sacred mountain of the Paiute, where their Father gave them the first
fire and taught them their few simple arts before leaving for his home
in the upper regions of the Sun-land. Like the valley of Rasselas, it
seems set apart from the great world to be the home of a dreamer.
The greater portion of Nevada is an arid desert of rugged mountains
and alkali plains, the little available land being confined to narrow
mountain valleys and the borders of a few large lakes. These tracts
are occupied by scattered ranchmen engaged in stock raising, and as
the white population is sparse, Indian labor is largely utilized, the
Paiute being very good workers. The causes which in other parts of
the country have conspired to sweep the Indian from the path of the
white man seem inoperative here, where the aboriginal proprietors are
regarded rather as peons under the protection of the dominant race, and
are allowed to set up their small camps of tulé lodges in convenient
out-of-the-way places, where they spend the autumn and winter in
hunting, fishing, and gathering seeds and piñon nuts, working at fair
wages on ranches through spring and summer. In this way young Wovoka
became attached to the family of a ranchman in Mason valley, named
David Wilson, who took an interest in him and bestowed on him the name
of Jack Wilson, by which he is commonly known among the whites. From
his association with this family he gained some knowledge of English,
together with a confused idea of the white man’s theology. On growing
up he married, and still continued to work for Mr Wilson, earning a
reputation for industry and reliability, but attracting no special
notice until nearly 30 years of age, when he announced the revelation
that has made him famous among the tribes of the west.
Public-domain text, read in full here on John Shaqi.
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