The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
On inquiry I learned that the messiah lived, not on the reservation,
but in Mason valley, about 40 miles to the northwest. His uncle,
Charley Sheep, lived near the agency, however, so I sought him
out and made his acquaintance. He spoke tolerable—or rather
intolerable—English, so that we were able to get along together
without an interpreter, a fact which brought us into closer sympathy,
as an interpreter is generally at best only a necessary evil. As
usual, he was very suspicious at first, and inquired minutely as to
my purpose. I explained to him that I was sent out by the government
to the various tribes to study their customs and learn their stories
and songs; that I had obtained a good deal from other tribes and now
wanted to learn some songs and stories of the Paiute, in order to write
them down so that the white people could read them. In a casual way
I then offered to show him the pictures of some of my Indian friends
across the mountains, and brought out the photos of several Arapaho
and Cheyenne who I knew had recently come as delegates to the messiah.
This convinced him that I was all right, and he became communicative.
The result was that we spent about a week together in the wikiups
(lodges of tulé rushes), surrounded always by a crowd of interested
Paiute, discussing the old stories and games, singing Paiute songs,
and sampling the seed mush and roasted piñon nuts. On one of these
occasions, at night, a medicine-man was performing his incantations
over a sick child on one side of the fire while we were talking on
the other. When the ice was well thawed, I cautiously approached the
subject of the ghost songs and dance, and, as confidence was now
established, I found no difficulty in obtaining a number of the songs,
with a description of the ceremonial. I then told Charley that, as I
had taken part in the dance, I was anxious to see the messiah and get
from him some medicine-paint to bring back to his friends among the
eastern tribes. He readily agreed to go with me and use his efforts
with his nephew to obtain what was wanted.
Public-domain text, read in full here on John Shaqi.
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