The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Wonderful beings were these spirit messengers. Swift as light and
impalpable as thought, they passed under the earth from the magic lake
to the secret subterranean chamber of the oracle and stood before him
as shapes of fire, and spoke, telling him to prepare the strings of
yucca knots and send them with the message to all the Pueblos far and
near, so that in every village the chiefs might untie one knot from the
string each day, and know when they came to the last knot that then was
the time to strike.
From the Pecos, across the Rio Grande to Zuñi and the far-distant Hopi
mesas, every Pueblo village accepted the yucca string and began secret
preparation for the rising. The time chosen was the new moon of August,
1680, but, through a partial discovery of the plot, the explosion was
precipitated on the 10th. So sudden and complete was the surprise that
many Spaniards in the Pueblo country, priests, soldiers, and civilians,
were killed, and the survivors, after holding out for a time under
Governor Otermin at Santa Fé, fled to El Paso, and in October there
remained not a single Spaniard in all New Mexico. (_Bandelier, 1a, 1b._)
Despite their bitter disappointment, the southern nations continued to
cherish the hope of a coming redeemer, who now assumed the character
of a terrible avenger of their wrongs, and the white-skin conqueror
has had bloody occasion to remember that his silent peon, as he toils
by blue Chapala or sits amid the ruins of his former grandeur in the
dark forests of Yucatan, yet waits ever and always the coming of the
day which shall break the power of the alien Spaniard and restore to
their inheritance the children of Anahuac and Mayapan. In Peru the
natives refused to believe that the last of the Incas had perished a
wanderer in the forests of the eastern Cordilleras. For more than two
centuries they cherished the tradition that he had only retired to
another kingdom beyond the mountains, from which he would return in
his own good time to sweep their haughty oppressors from the land. In
1781 the slumbering hope found expression in a terrible insurrection
under the leadership of the mestizo Condorcanqui, a descendant of the
ancient royal family, who boldly proclaimed himself the long lost
Tupac Amaru, child of the sun and Inca of Peru. With mad enthusiasm
the Quichua highlanders hailed him as their destined deliverer and
rightful sovereign, and binding around his forehead the imperial fillet
of the Incas, he advanced at the head of an immense army to the walls
of Cuzco, declaring his purpose to blot out the very memory of the
white man and reestablish the Indian empire in the City of the Sun.
Inspired by the hope of vengeance on the conqueror, even boys became
leaders of their people, and it was only after a bloody struggle of two
years’ duration that the Spaniards were able to regain the mastery and
consigned the captive Inca, with all his family, to an ignominious and
barbarous death.
Public-domain text, read in full here on John Shaqi.
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