The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Bannock are chiefly on Fort Hall and Lemhi reservations in Idaho.
The Shoshoni are on the Western Shoshone (Duck Valley) reservation
in Nevada, on Fort Hall and Lemhi reservations in Idaho, and on Wind
River reservation in Wyoming. The Ute are on Uintah and Uncompahgre
reservations in Utah, and on the Southern Ute reservation in Colorado.
There are also a considerable number of Bannock and Shoshoni not on
reservations. The Ute of Utah sent delegates to the messiah soon after
the first Ghost dance in January, 1889, but it is doubtful if the
southern Ute in Colorado were engaged in the dance. Although aware of
the doctrine, they ridiculed the idea of the dead returning to earth.
(_G. D., 11._)
In regard to the dance among the Shoshoni and Paiute on the Western
Shoshoni reservation, in Nevada and Idaho, their agent writes, under
date of November 8, 1890:
The Indians of this reservation and vicinity have just concluded
their second medicine dance, the previous one having taken place
in August last. They are looking for the coming of the Indian
Christ, the resurrection of the dead Indians, and the consequent
supremacy of the Indian race. Fully one thousand people took part
in the dance. While the best of order prevailed, the excitement was
very great as morning approached. When the dancers were worn out
mentally and physically, the medicine-men would shout that they
could see the faces of departed friends and relatives moving about
the circle. No pen can paint the picture of wild excitement that
ensued. All shouted in a chorus, Christ has come, and then danced
and sung until they fell in a confused and exhausted mass on the
ground.... I apprehend no trouble beyond the loss of time and the
general demoralizing effect of these large gatherings of people.
Several of the leading men have gone to Walker lake to confer with
a man who calls himself Christ. Others have gone to Fort Hall to
meet Indians from Montana and Dakota, to get the news from that
section. In fact, the astonishing part of the business is the fact
that all the Indians in the country seem to possess practically the
same ideas and expect about the same result. (_G. D., 12._)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account