Through the kindness of Mr Thomas V. Keam, trader for the Hopi and Navaho, we get a revision of Pütci’s story. Pütci states that in July, 1891, he with three other Hopi went on a visit to the Cohonino to trade for buckskins. When they arrived in the vicinity of the Cohonino camp, they were met by one of the tribe, who informed the visitors that all the Indians were engaged in a very important ceremony, and that before they could enter the camp they must wash their bodies and paint them with white clay. Accordingly, when this had been done, they were escorted to the camp and introduced to the principal chief and headmen, all of whom they found engaged in washing their heads, decorating themselves, and preparing for the ceremony, which took place on a clear space near the camp late in the afternoon. Here a very tall straight pole had been securely fastened upright in the ground. At the top were tied two eagle-tail feathers. A circle was formed around this pole by the Indians, and, after dancing around it until almost dark, one of the men climbed the pole to the top, and remained there until exhausted, when he would slide to the ground, clinging insensible to the pole. After remaining in this state for some time, the medicine-men resuscitated him. On recovery he stood up and told them he had been into another world, where he saw all the old men who had died long ago, and among them his own people. They told him they would all come back in time and bring the deer, the antelope, and all other good things they had when they dwelt on this earth. This ceremony lasted four days, including the cleansing and decorating of the dancers and the climbing of the pole, with an account of what had been seen by the Indian during the time he was in an apparently lifeless state. Each day the ceremony was attended by the whole tribe. (_Keam, 1._) Resuscitation by the medicine-men, as here mentioned, is something unknown among the prairie tribes, where the unconscious subject is allowed to lie undisturbed on the ground until the senses return in the natural way. Beyond the Cohonino, and extending for about 200 miles along Colorado river on the Arizona side, are the associated tribes of Mohave, Walapai, and Chemehuevi, numbering in all about 2,800 souls, of whom only about one-third are on a reservation. The Chemehuevi, being a branch of the Paiute and in constant communication with them, undoubtedly had the dance and the doctrine. The Mohave also have much to do with the Paiute, the two tribes interchanging visits and mutually borrowing songs and games. They sent delegates to the messiah and in all probability took up the Ghost dance, in spite of the agent’s statement to the contrary. As only 660 of more than 2,000 Mohave are reported as being on the reservation, the agent may have a good reason for not keeping fully informed in regard to them.