The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
During a quiet interval, in one of the kivas I found the Hopi who
brought the tidings of the resurrection to his people. His name
is Pütci and his story is very meager and confused. He went on a
customary trading visit to the Cojonino in their home at Cataract
creek, and I could not determine just when. The chief of the
Cojonino is named Navajo, and when Pütci got there, Navajo had but
lately returned from a visit to the westward. He had been with
the Walapai, the Mohave, and perhaps still farther west, and had
been gone nearly three months. He told his people a vague mystic
story that he had heard during his travels, to the effect that the
long-time dead people of the Antelope, Deer, and Rabbit [Antelope,
Deer, etc., are probably Cohonino gentes—J. M.] were to come
back and live in their former haunts; that they had reached to a
place where were the people of the Puma, the Wolf, and the Bear;
that this meeting delayed the coming, but eventually all these
people would appear, and in the sequence here related. Pütci was
accompanied by three other Hopi, and they said they did not very
well understand this strange story. While they were stopping in
Cataract cañon a one-night dance was held by the Cojonino, at which
these Hopi were present. During the night a long pole, having the
tail of an eagle fastened to the end, was brought out and securely
planted in the ground, and the dancers were told by their shamans
that anyone who could climb this pole and put his mouth on the tail
would see his dead mother (maternal ancestor). One man succeeded
in climbing it and laid his mouth on the feathers, and then fell
to the bottom in a state of collapse. They deemed him dead, but
before dawn he recovered and then said that he had seen his dead
mother and several other dead ancestors, who told him they were
all on their way back. The Hopi on their return home related these
marvels, but apparently it made little impression, and it was only
with difficulty I could gather the above meager details.
Public-domain text, read in full here on John Shaqi.
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