The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
We come now to the Sioux outbreak of 1890, but before going into the
history of this short but costly war it is appropriate to state briefly
the causes of the outbreak. In the documentary appendix to this chapter
these causes are fully set forth by competent authorities—civilian,
military, missionary, and Indian. They may be summarized as (1) unrest
of the conservative element under the decay of the old life, (2)
repeated neglect of promises made by the government, and (3) hunger.
The Sioux are the largest and strongest tribe within the United States.
In spite of wars, removals, and diminished food supply since the advent
of the white man, they still number nearly 26,000. In addition to
these there are about 600 more residing in Canada. They formerly held
the headwaters of the Mississippi, extending eastward almost to Lake
Superior, but were driven into the prairie about two centuries ago by
their enemies, the Ojibwa, after the latter had obtained firearms from
the French. On coming out on the buffalo plains they became possessed
of the horse, by means of which reinforcement to their own overpowering
numbers the Sioux were soon enabled to assume the offensive, and
in a short time had made themselves the undisputed masters of an
immense territory extending, in a general way, from Minnesota to the
Rocky mountains and from the Yellowstone to the Platte. A few small
tribes were able to maintain their position within these limits, but
only by keeping close to their strongly built permanent villages on
the Missouri. Millions of buffalo to furnish unlimited food supply,
thousands of horses, and hundreds of miles of free range made the
Sioux, up to the year 1868, the richest and most prosperous, the
proudest, and withal, perhaps, the wildest of all the tribes of the
plains.
In that year, in pursuance of a policy inaugurated for bringing all the
plains tribes under the direct control of the government, a treaty was
negotiated with the Sioux living west of the Missouri by which they
renounced their claims to a great part of their territory and had “set
apart for their absolute and undisturbed use and occupation”—so the
treaty states—a reservation which embraced all of the present state
of South Dakota west of Missouri river. At the same time agents were
appointed and agencies established for them; annuities and rations,
cows, physicians, farmers, teachers, and other good things were
promised them, and they agreed to allow railroad routes to be surveyed
and built and military posts to be established in their territory and
neighborhood. At one stroke they were reduced from a free nation to
dependent wards of the government. It was stipulated also that they
should be allowed to hunt within their old range, outside the limits of
the reservation, so long as the buffalo abounded—a proviso which, to
the Indians, must have meant forever.
Public-domain text, read in full here on John Shaqi.
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