The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The reservation thus established was an immense one, and would have
been ample for all the Sioux while being gradually educated toward
civilization, could the buffalo have remained and the white man kept
away. But the times were changing. The building of the railroads
brought into the plains swarms of hunters and emigrants, who began
to exterminate the buffalo at such a rate that in a few years the
Sioux, with all the other hunting tribes of the plains, realized that
their food supply was rapidly going. Then gold was discovered in the
Black hills, within the reservation, and at once thousands of miners
and other thousands of lawless desperadoes rushed into the country
in defiance of the protests of the Indians and the pledges of the
government, and the Sioux saw their last remaining hunting ground
taken from them. The result was the Custer war and massacre, and a new
agreement in 1876 by which the Sioux were shorn of one-third of their
guaranteed reservation, including the Black hills, and this led to deep
and widespread dissatisfaction throughout the tribe. The conservatives
brooded over the past and planned opposition to further changes which
they felt themselves unable to meet. The progressives felt that the
white man’s promises meant nothing.
On this point Commissioner Morgan says, in his statement of the causes
of the outbreak:
Prior to the agreement of 1876 buffalo and deer were the main
support of the Sioux. Food, tents, bedding were the direct outcome
of hunting, and with furs and pelts as articles of barter or
exchange it was easy for the Sioux to procure whatever constituted
for them the necessaries, the comforts, or even the luxuries
of life. Within eight years from the agreement of 1876 the
buffalo had gone and the Sioux had left to them alkali land and
government rations. It is hard to overestimate the magnitude of
the calamity, as they viewed it, which happened to these people by
the sudden disappearance of the buffalo and the large diminution
in the numbers of deer and other wild animals. Suddenly, almost
without warning, they were expected at once and without previous
training to settle down to the pursuits of agriculture in a land
largely unfitted for such use. The freedom of the chase was to be
exchanged for the idleness of the camp. The boundless range was
to be abandoned for the circumscribed reservation, and abundance
of plenty to be supplanted by limited and decreasing government
subsistence and supplies. Under these circumstances it is not in
human nature not to be discontented and restless, even turbulent
and violent. (_Comr., 28._)
It took our own Aryan ancestors untold centuries to develop from
savagery into civilization. Was it reasonable to expect that the Sioux
could do the same in fourteen years?
Public-domain text, read in full here on John Shaqi.
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