The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
It must also be remembered that in all of the treaties made by the
government with the Indians, a large portion of them have not agreed to
or signed the same. Noticeably was this so in the agreement secured by
us with them the summer before last, by which we secured one-half of
the remainder of the Sioux reserve, amounting to about 16,000 square
miles. This agreement barely carried with the Sioux nation as a whole,
but did not carry at Pine Ridge or Rosebud, where the strong majority
were against it; and it must be noted that wherever there was the
strongest opposition manifested to the recent treaty, there, during the
present trouble, have been found the elements opposed to the government.
The Sioux nation, which at one time, with the confederated bands of
Cheyennes and Arapahos, controlled a region of country bounded on the
north by the Yellowstone, on the south by the Arkansas, and reaching
from the Missouri river to the Rocky mountains, has seen this large
domain, under the various treaties, dwindle down to their now limited
reserve of less than 16,000 square miles, and with the land has
disappeared the buffalo and other game. The memory of this, chargeable
by them to the white man, necessarily irritates them.
There is back of all this the natural race antagonism which our
dealings with the aborigine in connection with the inevitable onward
march of civilization has in no degree lessened. It has been our
experience, and the experience of other nations, that defeat in war is
soon, not sooner or later, forgotten by the coming generation, and as
a result we have a tendency to a constant recurrence of outbreak on
the part of the weaker race. It is now sixteen years since our last
war with the Sioux in 1876—a time when our present Sioux warriors were
mostly children, and therefore have no memory of having felt the power
of the government. It is but natural that these young warriors, lacking
in experience, should require but little incentive to induce them to
test the bravery of the white man on the war path, where the traditions
of his people teach him is the only path to glory and a chosen seat
in the “happy hunting grounds.” For these reasons every precaution
should be adopted by the government to guard against trouble with its
disastrous results. Have such precautions been adopted? Investigation
of the present trouble does not so indicate.
Public-domain text, read in full here on John Shaqi.
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