The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Sitting Bull and other irreconcilable relics of the campaign of 1876
were allowed to remain among their people and foment discord. The
staple article of food at Pine Ridge and some of the other agencies
had been cut down below the subsisting point, noticeably the beef at
Pine Ridge, which from an annual treaty allowance of 6,250,000 pounds
gross was cut down to 4,000,000 pounds. The contract on that beef was
violated, insomuch as that contract called for northern ranch beef, for
which was substituted through beef from Texas, with an unparalleled
resulting shrinkage in winter, so that the Indians did not actually
receive half ration of this food in winter—the very time the largest
allowance of food is required. By the fortunes of political war, weak
agents were placed in charge of some of the agencies at the very time
that trouble was known to be brewing. Noticeably was this so at Pine
Ridge, where a notoriously weak and unfit man was placed in charge. His
flight, abandonment of his agency, and his call for troops have, with
the horrible results of the same, become facts in history.
Now, as for facts in connection with Pine Ridge, which agency has
unfortunately become the theater of the present “war,” was there
necessity for troops? My past experience with those Indians does not so
indicate. For seven long years, from 1879 to 1886, I, as agent, managed
this agency without the presence of a soldier on the reservation,
and none nearer than 60 miles, and in those times the Indians were
naturally much wilder than they are to-day. To be sure, during the
seven years we occasionally had exciting times, when the only thing
lacking to cause an outbreak was the calling for troops by the agent
and the presence of the same. As a matter of fact, however, no matter
how much disturbed affairs were, no matter how imminent an outbreak,
the progressive chiefs, with their following, came to the front enough
in the majority, with the fifty Indian policemen, to at once crush out
all attempts at rebellion against the authority of the agent and the
government.
Why was this? Because in those times we believed in placing confidence
in the Indians; in establishing, as far as possible, a home-rule
government on the reservation. We established local courts, presided
over by the Indians, with Indian juries; in fact, we believed in
having the Indians assist in working out their own salvation. We
courted and secured the friendship and support of the progressive and
orderly element, as against the mob element. Whether the system thus
inaugurated was practicable, was successful, comparison with recent
events will decide.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account