The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
As regards disarming the Sioux, however desirable it may appear, I
consider it neither advisable nor practicable. I fear that it will
result as the theoretical enforcement of prohibition in Kansas, Iowa,
and Dakota; you will succeed in disarming the friendly Indians, because
you can, and you will not so succeed with the mob element, because you
can not. If I were again to be an Indian agent and had my choice, I
would take charge of 10,000 armed Sioux in preference to a like number
of disarmed ones; and, furthermore, agree to handle that number, or the
whole Sioux nation, without a white soldier.
Respectfully, etc., +V. T. McGillycuddy+.
P.S.—I neglected to state that up to date there has been neither a
Sioux outbreak nor war. No citizen in Nebraska or Dakota has been
killed, molested, or can show the scratch of a pin, and no property has
been destroyed off the reservation.
STATEMENT OF GENERAL MILES
[_From the Report of the Secretary of War for 1891, Vol. I, pp.
133, 134, and 149. He enumerates specific causes of complaint at
each of the principal Sioux agencies, all of which causes may be
summarized as hunger and unfulfilled promises._]
_Cause of Indian dissatisfaction._—The causes that led to the serious
disturbance of the peace in the northwest last autumn and winter were
so remarkable that an explanation of them is necessary in order to
comprehend the seriousness of the situation. The Indians assuming the
most threatening attitude of hostility were the Cheyennes and Sioux.
Their condition may be stated as follows: For several years following
their subjugation in 1877, 1878, and 1879 the most dangerous element
of the Cheyennes and the Sioux were under military control. Many of
them were disarmed and dismounted; their war ponies were sold and the
proceeds returned to them in domestic stock, farming utensils, wagons,
etc. Many of the Cheyennes, under the charge of military officers, were
located on land in accordance with the laws of Congress, but after they
were turned over to civil agents and the vast herds of buffalo and
large game had been destroyed their supplies were insufficient, and
they were forced to kill cattle belonging to white people to sustain
life.
Public-domain text, read in full here on John Shaqi.
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