The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
When my Democratic successor took charge in 1886, he deemed it
necessary to make general changes in the system at Pine Ridge, i. e.,
a Republican system. All white men, half-breeds, or Indians who had
sustained the agent under the former administration were classed as
Republicans and had to go. The progressive chiefs, such as Young Man
Afraid, Little Wound, and White Bird, were ignored, and the backing
of the element of order and progress was alienated from the agent
and the government, and in the place of this strong backing that had
maintained order for seven years was substituted Red Cloud and other
nonprogressive chiefs, sustainers of the ancient tribal system.
If my successor had been other than an amateur, or had had any
knowledge or experience in the inside Indian politics of an Indian
tribe, he would have known that if the element he was endeavoring to
relegate to the rear had not been the balance of power, I could not for
seven years have held out against the mob element which he now sought
to put in power. In other words, he unwittingly threw the balance of
power at Pine Ridge against the government, as he later on discovered
to his cost. When still later he endeavored to maintain order and
suppress the ghost dance, the attempt resulted in a most dismal failure.
The Democratic agent was succeeded in October last by the recently
removed Republican agent, a gentleman totally ignorant of Indians
and their peculiarities; a gentleman with not a qualification in his
make-up calculated to fit him for the position of agent at one of
the largest and most difficult agencies in the service to manage;
a man selected solely as a reward for political services. He might
possibly have been an average success as an Indian agent at a small,
well-regulated agency. He endeavored to strengthen up matters, but the
chiefs and leaders who could have assisted him in so doing had been
alienated by the former agent. They virtually said among themselves,
“We, after incurring the enmity of the bad element among our people
by sustaining the government, have been ignored and ill-treated by
that government, hence this is not our affair.” Being ignorant of the
situation, he had no one to depend on. In his first clash with the mob
element he discovered that the Pine Ridge police, formerly the finest
in the service, were lacking in discipline and courage, and, not being
well supplied with those necessary qualities himself, he took the bluff
of a mob for a declaration of war, abandoned his agency, returned with
troops—and you see the result.
As for the ghost dance, too much attention has been paid to it. It was
only the symptom or surface indication of deep-rooted, long-existing
difficulty; as well treat the eruption of smallpox as the disease and
ignore the constitutional disease.
Public-domain text, read in full here on John Shaqi.
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