The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
(8) That they are expected to plow the land and raise grain when the
climate will not permit them to reap a crop. They think cattle should
be issued to them for breeding purposes instead of farming implements
for useless labor.
(9) That the rations issued to them are insufficient in quantity and
frequently (beef and flour) very poor in quality.
Complaints 2, 3, 4, 5, 7, 8, and 9 are all well founded and justified
by the facts in each case, No. 9 especially so, and this through no
fault or negligence of the agent. The agent makes his annual estimate
for sustenance in kind for the number of people borne on his rolls,
based on the stipulated ration in treaty of 1877. This estimate is
modified or cut down in the Indian Commissioner’s office to meet the
requirements of a limited or reduced Congressional appropriation, and
when it returns to the agent’s hands approved, he finds that he has
just so many pounds of beef and flour, etc, placed to his credit for
the year, without regard to whether they constitute the full number
of treaty rations or not. There is no allowance given him for loss
by shrinkage, wastage, or other unavoidable loss, and with the very
best efforts and care in the distribution throughout the year of this
usually reduced allowance there can not be issued to each Indian his
treaty ration nor enough to properly sustain life. As a general thing
the Indians of this reservation have been compelled to purchase food
according to their means, between ration issues. Those having no means
of purchase have suffered.
Public-domain text, read in full here on John Shaqi.
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