The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
squaw men, a crowd among whom all sorts of sinister influences and
brute force were at work. Commissioners with such a business in hand
have the devil to fight, and can fight him, so it often seems, only
with fire, and many friends of the Indians think that in this case the
commission, convinced that the acceptance of the bill was essential,
carried persuasion to the verge of intimidation. I do not blame them if
they sometimes did. The wit and patience of an angel would fail often
in such a task.
But the requisite number, three-fourths of the Indians, signed the
bill, and expectation of rich and prompt rewards ran high. The Indians
understand little of the complex forms and delays of our government.
Six months passed, and nothing came. Three months more, and nothing
came. A bill was drawn up in the Senate under General Crook’s eye
and passed, providing for the fulfillment of the promises of the
commission, but it was pigeon-holed in the House. But in the midst of
the winter’s pinching cold the Indians learned that the transaction
had been declared complete and half of their land proclaimed as thrown
open to the whites. Surveys were not promptly made; perhaps they could
not be, and no one knew what land was theirs and what was not. The
very earth seemed sliding from beneath their feet. Other misfortunes
seemed to be crowding on them. On some reserves their rations were
being reduced, and lasted, even when carefully husbanded, but one-half
the period for which they were issued. (The amount of beef _bought_
for the Indians is not a fair criterion of the amount he _receives_. A
steer will lose 200 pounds or more of its flesh during the course of
the winter.) In the summer of 1889 all the people on the Pine Ridge
reserve, men, women, and children, were called in from their farms to
the agency to treat with the commissioners and were kept there a whole
month, and, on returning to their homes, found that their cattle had
broken into their fields and trampled down or eaten up all their crops.
This was true in a degree elsewhere. In 1890 the crops, which promised
splendidly early in July, failed entirely later, because of a severe
drought. The people were often hungry, and, the physicians in many
cases said, died when taken sick, not so much from disease as for want
of food. (This is doubtless true of all the poor—the poor in our cities
and the poor settlers in the west.)
Public-domain text, read in full here on John Shaqi.
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