The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
No doubt the people could have saved themselves from suffering if
industry, economy, and thrift had abounded; but these are just the
virtues which a people merging from barbarism lack. The measles
prevailed in 1889 and were exceedingly fatal. Next year the grippe
swept over the people with appalling results. Whooping cough followed
among the children. Sullenness and gloom began to gather, especially
among the heathen and wilder Indians. A witness of high character told
me that a marked discontent amounting almost to despair prevailed in
many quarters. The people said their children were all dying from
diseases brought by the whites, their race was perishing from the face
of the earth, and they might as well be killed at once. Old chiefs and
medicine men were losing their power. Withal new ways were prevailing
more and more which did not suit the older people. The old ways which
they loved were passing away. In a word, all things were against
them, and to add to the calamity, many Indians, especially the wilder
element, had nothing to do but to brood over their misfortunes. While
in this unhappy state, the story of a messiah coming, with its ghost
dance and strange hallucinations, spread among the heathen part of the
people....
But these things we do want. A profound conviction in the mind not
only of a few, but of the _people_, that the Indian problem is worth
attending to. Next, that the officials placed in charge of the
difficult Indian problem should be protected from the importunity of
hungry politicians, and that the employees in the Indian country,
agents, teachers, farmers, carpenters, should not be changed with every
shuffling of the political cards. The abuse here has been shameful.
Next, that Congress, especially the House of Representatives, shall
consider itself bound in honor to make provision for the fulfillment of
promises made to the Indians by commissioners duly appointed and sent
to the Indians by another branch of the government. The evils which
have arisen from a violation of this comity have been most serious.
Next, that testimony regarding Indian affairs should not be swallowed
until careful inquiry has been made as to the disinterestedness of the
witness. An honest man out here burns with indignation when he reads
in the papers that so and so, represented as being fully informed on
the whole question, affirms that Indians have no grievances and ought
to receive no quarter, when he knows that the lots which the witness
owns in a town near the Indian country would no longer be a drug in
the market if Indians could be gotten out of the way. Next, let it be
remembered that the crisis has lifted evils in the Indian country up to
the light, and left the good things in the shade. But the good things
are real and have shown their vigor under trial. There is no reason for
losing faith or courage. Let all kind and honest men unite with the
higher officials of the government, all of whom, I believe, mean well,
Public-domain text, read in full here on John Shaqi.
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