The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
All the agents are positive in the opinion that at this time, about
the middle of June, 1890, the Indians had no hostile intentions.
McLaughlin, the veteran agent of Standing Rock, who probably knew
the Sioux better than any other white man having official relations
with them, states that among his people there was nothing in word or
action to justify such a suspicion, and that he did not believe such
an imprudent step was seriously contemplated by any of the tribe, and
concludes by saying that he has every confidence in the good intentions
of the Sioux as a people, that they would not be the aggressors in any
hostile act, and that if justice were only done them no uneasiness
need be entertained. He complains, however, of the evil influence
exercised by Sitting Bull and a few other malcontents attached to
his agency and advises their removal from among the Indians. Wright,
at Rosebud, also advised the removal of Crow Dog and some other
mischief-makers. These men had led the opposition to the late treaty
and to every advance of civilization, by which they felt their former
influence undermined, and between them and the progressive party there
was uncompromising hostility. (_G. D., 21._) Although the trouble did
come six months later, it is sufficiently evident that at this time
there was no outbreak intended. Certain it is that the Sioux as a
tribe—25,000 strong—did not engage in the outbreak, and in view of all
the circumstances it will hardly be claimed that they were deliberate
aggressors.
[Illustration: +Fig. 72+—A Sioux warrior—Weasel Bear.]
The first mutterings of dissatisfaction came from Pine Ridge. This is
the largest of the Sioux agencies, having 6,000 of the wildest and most
warlike of the tribe, largely under the influence of the celebrated
chief Red Cloud, the twin spirit of Sitting Bull in wily disposition
and hatred of the white man. It is the most remote from the white
settlements along Missouri river, and joins Rosebud reservation, with
4,000 more Sioux of about the same condition and temper, thus making a
compact body of 10,000 of the most warlike Indians of the plains. Above
all other reservations in the United States this was the very one where
there was most urgent and obvious necessity for efficient and vigorous
administration and for prompt and honest fulfillment of pledges.
Public-domain text, read in full here on John Shaqi.
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