The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
in a spirit of forbearance toward each other, of willingness to learn,
and of mutual helpfulness, to accomplish the results which they all
desire.
+Chapter XIII+
THE SIOUX OUTBREAK—SITTING BULL AND WOUNDED KNEE
We were made many promises, but have never heard from them
since.—_American Horse._
Congress has been in session several weeks and could, if it were
disposed, in a few hours confirm the treaty that its commissioners
have made with these Indians, and appropriate the necessary funds
for their fulfillment, and thereby give an earnest of good faith or
intention to fulfill their part of the compact. Such action in my
judgment is essential to restore confidence with the Indians and
give peace and protection to the settlements.—_General Miles._
Approximate cost of outbreak in one month: Forty-nine whites and
others on the government side, and three hundred Indians, killed;
$1,200,000 expense to government and individuals.
Short Bull and the other Sioux delegates who had gone to see the
messiah in the fall of 1889 returned in March, 1890. Short Bull, on
Rosebud reservation, at once began to preach to his people the doctrine
and advent of the messiah, but desisted on being warned to stop by
Agent Wright. (_Comr., 29._) The strange hope had taken hold of the
Indians however, and the infection rapidly, although quietly, spread
among all the wilder portion of the tribe. The first warning of trouble
ahead came in the shape of a letter addressed to Secretary Noble by
Charles L. Hyde, a citizen of Pierre, South Dakota, under date of May
29, 1890, in which he stated that he had trustworthy information that
the Sioux, or a part of them, were secretly planning an outbreak in
the near future. His informant appears to have been a young half-blood
from Pine Ridge, who was at that time attending school in Pierre, and
was in correspondence with his Indian relatives at home. (_G. D.,
20._) The letter was referred to the Commissioner of Indian Affairs,
who forwarded a copy of it to the agents of the several western Sioux
reservations, with a request for further information. They promptly and
unanimously replied that there was no ground for apprehension, that the
Indians were peaceably disposed, and that there was no undue excitement
beyond that occasioned by the rumors of a messiah in the west. This
excitement they thought would continue to increase as the predicted
time drew near, and would die a natural death when the prophecy failed
of its fulfillment.
Public-domain text, read in full here on John Shaqi.
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