The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
There is no question that Sitting Bull was plotting mischief. His
previous record was one of irreconcilable hostility to the government,
and in every disturbance on the reservation his camp had been the
center of ferment. It was at his camp and on his invitation that
Kicking Bear had organized the first Ghost dance on the reservation,
and the dance had been kept up by Sitting Bull ever since in spite of
the repeated remonstrance of the agent. At the same time the turbulent
followers of the medicine-man took every opportunity to insult and
annoy the peaceable and progressive Indians who refused to join them
until these latter were forced to make complaint to the agent. In
October, while the dance was being organized at his camp, Sitting Bull
had deliberately broken the “pipe of peace” which he had kept in his
house since his surrender in 1881, and when asked why he had broken
it, replied that he wanted to die and wanted to fight. From that time
he discontinued his regular visits to the agency. It became known that
he contemplated leaving the reservation to visit the other leaders of
dissatisfaction at the southern Sioux agencies, and to frustrate such
an attempt the agent had gradually increased the number of police in
the neighborhood of his camp, and had arranged for speedy information
and prompt action in case of any sudden move on his part. (_G. D., 35._)
[Illustration: PL. XCVI
STANDING ROCK AGENCY AND VICINITY]
Foreseeing from the active movements of the military that the arrest
of Sitting Bull was liable to be ordered at any moment, and fearing
that such action might come at an inopportune time, and thus result in
trouble, McLaughlin made arrangements to have him and several other
disturbers arrested by the Indian police on the night of December 6,
the weather and other things being then, in his opinion, most favorable
for the attempt. On telegraphing to the Indian department, however, for
authority, he was directed to make no arrests excepting upon order from
the military authorities or the Secretary of the Interior. In reply
to a telegram from General Ruger, McLaughlin stated that there was no
immediate need of haste, and that postponement was preferable, as the
winter weather was cooling the ardor of the dancers.
Public-domain text, read in full here on John Shaqi.
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