The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The warmest praise is given the Indian police for their conduct on this
occasion by those who are most competent to judge. Some who thus faced
death in obedience to orders had near relatives among those opposed to
them. Agent McLaughlin in one official letter says that he can not too
strongly commend their splendid courage and ability in the action, and
in another letter says: “The details of the battle show that the Indian
police behaved nobly and exhibited the best of judgment and bravery,
and a recognition by the government for their services on this occasion
is richly deserved.... I respectfully urge that the Interior Department
cooperate with the War Department in obtaining Congressional action
which will secure to these brave survivors and to the families of the
dead a full and generous reward.” Colonel Drum, under whose orders the
arrest was made, after stating that Sitting Bull was not hurt until he
began struggling to escape and until one of the police had been shot,
adds: “It is also remarkable that no squaws or children were hurt. The
police appear to have constantly warned the other Indians to keep away,
until they were forced to fight in self-defense. It is hardly possible
to praise their conduct too highly.” Notwithstanding the recommendation
of the Commissioner of Indian Affairs, Congress has taken no action in
recognition of their services on this occasion.
Before the action orders had been sent to the police to have with them
a wagon, in order to convey Sitting Bull quickly away from the camp,
so as to avoid trouble, but in the excitement of preparation this was
overlooked. The police returned to the agency late in the afternoon,
bringing with them their dead and wounded, together with two prisoners
and the body of Sitting Bull, which was turned over to the military
authorities at Fort Yates. The four dead policemen were buried at
the agency next day with military honors. Bull Head and Shave Head
died in the hospital soon afterward, with the consolation of having
their friends around them in their last moments. The agent states
that the large majority of the Indians were loyal to the government,
and expressed satisfaction at what they considered the termination of
the disturbance. Couriers were again sent after the fleeing Indians
by McLaughlin, warning them to return to the agency, where they would
be safe, or suffer the consequences if found outside the reservation.
Within a few days nearly 250 had come in and surrendered, leaving only
about one-third still out. Most of these soon afterward surrendered
with Hump on Cherry creek, while the remainder, about 50, joined Big
Foot or went on to Pine Ridge. (_G. D., 36; War, 8._)
Public-domain text, read in full here on John Shaqi.
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