The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
This is no reflection on the humanity of the officer in charge. On the
contrary, Colonel Forsyth had taken measures to guard against such an
occurrence by separating the women and children, as already stated, and
had also endeavored to make the sick chief, Big Foot, as comfortable as
possible, even to the extent of sending his own surgeon, Dr Glennan, to
wait on him on the night of the surrender. Strict orders had also been
issued to the troops that women and children were not to be hurt. The
butchery was the work of infuriated soldiers whose comrades had just
been shot down without cause or warning. In justice to a brave regiment
it must be said that a number of the men were new recruits fresh from
eastern recruiting stations, who had never before been under fire, were
not yet imbued with military discipline, and were probably unable in
the confusion to distinguish between men and women by their dress.
After examining all the official papers bearing on the subject in the
files of the War Department and the Indian Office, together with the
official reports of the Commissioner of Indian Affairs and of the
Secretary of War and the several officers engaged; after gathering
all that might be obtained from unofficial printed sources and from
conversation with survivors and participants in the engagement on both
sides, and after going over the battle-ground in company with the
interpreter of the scouts engaged, the author arrives at the conclusion
that when the sun rose on Wounded Knee on the fatal morning of December
29, 1890, no trouble was anticipated or premeditated by either Indians
or troops; that the Indians in good faith desired to surrender and
be at peace, and that the officers in the same good faith had made
preparations to receive their surrender and escort them quietly to
the reservation; that in spite of the pacific intent of Big Foot and
his band, the medicine-man, Yellow Bird, at the critical moment urged
the warriors to resistance and gave the signal for the attack; that
the first shot was fired by an Indian, and that the Indians were
responsible for the engagement; that the answering volley and attack by
the troops was right and justifiable, but that the wholesale slaughter
of women and children was unnecessary and inexcusable.
Public-domain text, read in full here on John Shaqi.
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