The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
At 4 o’clock in the morning of the 7th, Governor Harrison,
according to his practice, had risen preparatory to the calling
up the troops, and was engaged, while drawing on his boots by
the fire, in conversation with General Wells, Colonel Owen, and
Majors Taylor and Hurst. The orderly drum had been roused for the
purpose of giving the signal for the troops to turn out, when the
attack of the Indians suddenly commenced upon the left flank of the
camp. The whole army was instantly on its feet, the campfires were
extinguished, the governor mounted his horse and proceeded to the
point of attack. Several of the companies had taken their places in
the line within forty seconds from the report of the first gun, and
the whole of the troops were prepared for action in the course of
two minutes, a fact as creditable to their own activity and bravery
as to the skill and bravery of their officers. The battle soon
became general, and was maintained on both sides with signal and
even desperate valor. The Indians advanced and retreated by the aid
of a rattling noise, made with deer hoofs, and persevered in their
treacherous attack with an apparent determination to conquer or
die upon the spot. The battle raged with unabated fury and mutual
slaughter until daylight, when a gallant and successful charge by
our troops drove the enemy into the swamp and put an end to the
conflict.
Prior to the assault the prophet had given assurances to his
followers that in the coming contest the Great Spirit would render
the arms of the Americans unavailing; that their bullets would
fall harmless at the feet of the Indians; that the latter should
have light in abundance, while the former would be involved in
thick darkness. Availing himself of the privilege conferred by his
peculiar office, and perhaps unwilling in his own person to attest
at once the rival powers of a sham prophecy and a real American
bullet, he prudently took a position on an adjacent eminence, and
when the action began, he entered upon the performance of certain
mystic rites, at the same time singing a war song. In the course of
the engagement he was informed that his men were falling. He told
them to fight on—it would soon be as he had predicted. And then,
in louder and wilder strains, his inspiring battle song was heard
commingling with the sharp crack of the rifle and the shrill war
whoop of his brave but deluded followers. (_Drake, Tecumseh, 6._)
Public-domain text, read in full here on John Shaqi.
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