The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
This, no doubt, has been a very shrewd and influential man, but
circumstances have destroyed him, as they have many other great men
before him, and he now lives respected, but silent and melancholy,
in his tribe. I conversed with him a great deal about his brother
Tecumseh, of whom he spoke frankly, and seemingly with great
pleasure; but of himself and his own great schemes he would say
nothing. He told me that Tecumseh’s plans were to embody all the
Indian tribes in a grand confederacy, from the province of Mexico
to the Great Lakes, to unite their forces in an army that would be
able to meet and drive back the white people, who were continually
advancing on the Indian tribes and forcing them from their lands
toward the Rocky mountains; that Tecumseh was a great general,
and that nothing but his premature death defeated his grand plan.
(_Catlin, 2._)
+Chapter V+
KÄNAKÛK AND MINOR PROPHETS
KÄNAKÛK
My father, the Great Spirit holds all the world in his hands. I
pray to him that we may not be removed from our lands.... Take pity
on us and let us remain where we are.—_Känakûk._
I was singularly struck with the noble efforts of this champion of
the mere remnant of a poisoned race, so strenuously laboring to
rescue the remainder of his people from the deadly bane that has
been brought amongst them by enlightened Christians.—_Catlin._
The scene now shifts to the west of the Mississippi. With the death of
Tecumtha the confederacy of the northwestern tribes fell to pieces, and
on the closing of the war of 1812 the government inaugurated a series
of treaties resulting, within twenty years, in the removal of almost
every tribe beyond the Mississippi and the appropriation of their
former country by the whites. Among others the Kickapoo, by the treaty
of Edwardsville in 1819, had ceded the whole of their ancient territory
in Illinois, comprising nearly one-half the area of the state, in
exchange for a much smaller tract on Osage river in Missouri and $3,000
in goods. (_Treaties, 1._) The government also agreed to furnish two
boats to take them up the river to their new home, where “the United
States promise to guarantee to the said tribe the peaceable possession
of the tract of land hereby ceded to them, and to restrain and prevent
all white persons from hunting, settling, or otherwise intruding upon
it.”
Public-domain text, read in full here on John Shaqi.
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