The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
In 1872 Smohalla’s followers along the Columbia were reported to number
2,000, and his apostles were represented as constantly traveling from
one reservation to another to win over new converts to his teachings.
Repeated efforts had been made to induce them to go on the reservations
in eastern Oregon and Washington, but without success. We are told now
that—
They have a new and peculiar religion, by the doctrines of which
they are taught that a new god is coming to their rescue; that all
the Indians who have died heretofore, and who shall die hereafter,
are to be resurrected; that as they will then be very numerous and
powerful, they will be able to conquer the whites, recover their
lands, and live as free and unrestrained as their fathers lived
in olden times. Their model of a man is an Indian. They aspire to
be Indians and nothing else.... It is thought by those who know
them best that they can not be made to go upon their reservations
without at least being intimidated by the presence of a military
force. (_Comr., 17._)
We hear but little more of Smohalla and his doctrines for several
years, until attention was again attracted to Indian affairs in the
northwest by the growing dissatisfaction which culminated in the Nez
Percé war of 1877. The Nez Percés, especially those who acknowledged
the leadership of Chief Joseph, were largely under the influence of
the Dreamer prophets, and there was reason to believe that an uprising
inaugurated by so prominent a tribe would involve all the smaller
tribes in sympathy with the general Indian belief. As soon therefore
as it became evident that matters were approaching a crisis, a
commission, of which General O. O. Howard was chief, was appointed to
make some peaceable arrangement with the so-called “renegades” on the
upper Columbia. The commissioners met Smohalla and his principal men
at Wallula, Washington territory, on April 23, 1877, and as a result
of the council then held these non-treaty tribes, although insisting
as strongly as ever on their right to live undisturbed in their own
country, yet refrained from taking part in the war which broke out a
few weeks later.
Public-domain text, read in full here on John Shaqi.
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