The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
It is foreign to our purpose to recount the history of the Nez
Percé war of 1877. As is generally the case with Indian wars, it
originated in the unauthorized intrusion of lawless whites on lands
which the Indians claimed as theirs by virtue of occupancy from time
immemorial. The Nez Percés, whom all authorities agree in representing
as a superior tribe of Indians, originally inhabited the valleys of
Clearwater and Salmon rivers in Idaho, with the country extending
west of Snake river into Washington and Oregon as far as the Blue
mountains. They are first officially noticed in the report of the
Indian Commissioner for 1843, where they are described as “noble,
industrious, sensible,” and well disposed toward the whites, while
“though brave as Cæsar, the whites have nothing to dread at their hands
in case of their dealing out to them what they conceive to be right
and equitable.” (_Comr., 18._) It being deemed advisable to bring them
into more direct relations with the United States, the agent who made
the report called the chiefs together in this year and “assured them
of the kind intentions of our government, and of the sad consequences
that would ensue to any white man, from this time, who should invade
their rights.” (_Comr., 19._) On the strength of these fair promises
a portion of the tribe, in 1855, entered into a treaty by which they
ceded a large part of their territory, and were guaranteed possession
of the rest. In 1860, however, gold was discovered in the country,
and the usual result followed. “In defiance of law, and despite the
protestations of the Indian agent, a townsite was laid off in October,
1861, on the reservation, and Lewiston, with a population of 1,200,
sprung into existence.” (_Comr., 20._) A new treaty was then made
in 1863, by which the intruders were secured in possession of what
they had thus seized, and the Nez Percés were restricted within much
narrower limits. By this treaty the Wallowa valley, in northeastern
Oregon, the ancestral home of that part of the tribe under the
leadership of Chief Joseph, was taken from the Indians. This portion
of the tribe, however, had refused to have part in the negotiations,
and “Chief Joseph and his band, utterly ignoring the treaty of 1863,
continued to claim the Wallowa valley, where he was tacitly permitted
to roam without restraint, until the encroachments of white settlers
induced the government to take some definite action respecting this
band of non-treaty Nez Percés.” (_Comr., 21._) At this time the tribe
numbered about 2,800, of whom about 500 acknowledged Joseph as their
chief.
[Illustration: PL. LXXXVII
CHIEF JOSEPH]
Public-domain text, read in full here on John Shaqi.
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