The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Collisions between the whites and Indians in the valley became more
frequent, and one of Joseph’s band had been killed, when a commission
was appointed in 1876 to induce the Indians to give up the Wallowa
valley and remove to Lapwai reservation in Idaho. Joseph still
refusing to remove, the matter was turned over to General Howard. On
May 3, 1877, he held the first council with Joseph and his followers at
Fort Lapwai. Their ceremonial approach, which was probably in accord
with the ritual teachings of the Dreamer religion, is thus described by
the general:
A long rank of men, followed by women and children, with
faces painted, the red paint extending back into the partings
of the hair—the men’s hair braided and tied up with showy
strings—ornamented in dress, in hats, in blankets with variegated
colors, in leggings of buckskin and moccasins beaded and plain;
women with bright shawls or blankets, and skirts to the ankle and
top moccasins. All were mounted on Indian ponies as various in
color as the dress of the riders. These picturesque people, after
keeping us waiting long enough for effect, came in sight from up
the valley from the direction of their temporary camp just above
the company gardens. They drew near to the hollow square of the
post and in front of the small company to be interviewed. Then
they struck up their song. They were not armed except with a few
tomahawk pipes that could be smoked with the peaceful tobacco or
penetrate the skull bone of an enemy, at the will of the holder.
Yet somehow this wild sound produced a strange effect. It made one
feel glad that there were but fifty of them, and not five hundred.
It was shrill and searching; sad, like a wail, and yet defiant in
its close. The Indians swept around outside the fence and made
the entire circuit, still keeping up the song as they rode. The
buildings broke the refrain into irregular bubblings of sound until
the ceremony was completed. (_Howard, 1._)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account