Smohalla was born about 1815 or 1820, and is consequently now an old man, although still well preserved, and with his few scattering locks unchanged in color. At the time of the Nez Percé war he was in the full vigor of manhood. His appearance in 1884 is thus described by Major MacMurray: “In person Smohalla is peculiar. Short, thick-set, bald-headed and almost hunch-backed, he is not prepossessing at first sight, but he has an almost Websterian head, with a deep brow over bright, intelligent eyes. He is a finished orator. His manner is mostly of the bland, insinuating, persuasive style, but when aroused he is full of fire and seems to handle invectives effectively. His audience seemed spellbound under his magic manner, and it never lost interest to me, though he spoke in a language comprehended by few white men and translated to me at second or third hand.” By another writer who met him a year later he is described as rather undersized and inclining toward obesity, with “a reserved and cunning but not ill-natured countenance, and a large, well-shaped head. His manners were more suave and insinuating than is usual with Indians.” He had a comfortable appearance, his moccasins and leggings were new, and he rode a good pinto pony. (_Huggins, 1._) In his youth he had frequented the Catholic mission of Atahnam among the Yakima, where he became familiar with the forms of that service and also acquired a slight knowledge of French. Whether or not he was a regular member of the mission school is a disputed point, as it is asserted by some that he has never worn the white man’s dress or had his hair cut. The influence of the Catholic ceremonial is plainly visible in his own ritual performance. In his early manhood he distinguished himself as a warrior, and had already come to be regarded as a prominent man when he first began to preach his peculiar theology about the year 1850. There can be no question that the rapid spread of his doctrines among the tribes of the Columbia materially facilitated their confederation in the Yakima war of 1855–56. It is said that he aspired to be the leader in this war, and that, to attain this end, he invited all the neighboring bands to attend a council at his village of Pʿnä, but failed to accomplish his object.