The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Smohalla had also a blank book containing mysterious characters, some
of which resembled letters of the alphabet, and which he said were
records of events and prophecies. MacMurray was unable to decide
whether they were mnemonic or were simply unmeaning marks intended to
foster among his followers the impression of his superior wisdom. It is
probable that they were genuine mnemonic symbols invented by himself
for his own purposes, as such systems, devised and used by single
individuals or families, and unintelligible to others, are by no means
rare among those who may be called the literary men of our aboriginal
tribes.
[Illustration: PL. LXXXIX
SMOHALLA AND HIS PRIESTS]
As their principal troubles arose out of the disputed title to their
lands, Major MacMurray was asked by the Indians to explain the Indian
homestead law and how white men divided land. This was carefully done
with the aid of a checkerboard, and they were shown how the land was
mapped out into equal squares arranged on straight lines so that every
man could find his own. They were then urged by the officer to apply
for homesteads and settle upon them so as to avoid further trouble
with the new settlers who were pouring into the country. Smohalla
replied that he knew all this, but he did not like the new law, as it
was against nature. He then went on to expound in detail the Indian
cosmogony. Said he:
I will tell you about it. Once the world was all water and God
lived alone. He was lonesome, he had no place to put his foot, so
he scratched the sand up from the bottom and made the land, and
he made the rocks, and he made trees, and he made a man; and the
man had wings and could go anywhere. The man was lonesome, and
God made a woman. They ate fish from the water, and God made the
deer and other animals, and he sent the man to hunt and told the
woman to cook the meat and to dress the skins. Many more men
and women grew up, and they lived on the banks of the great river
whose waters were full of salmon. The mountains contained much game
and there were buffalo on the plains. There were so many people
that the stronger ones sometimes oppressed the weak and drove them
from the best fisheries, which they claimed as their own. They
fought and nearly all were killed, and their bones are to be seen
in the hills yet. God was very angry at this and he took away their
wings and commanded that the lands and fisheries should be common
to all who lived upon them; that they were never to be marked off
or divided, but that the people should enjoy the fruits that God
planted in the land, and the animals that lived upon it, and the
fishes in the water. God said he was the father and the earth was
the mother of mankind; that nature was the law; that the animals,
and fish, and plants obeyed nature, and that man only was sinful.
This is the old law.
Public-domain text, read in full here on John Shaqi.
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