The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
He falls into trances and lies rigid for considerable periods.
Unbelievers have experimented by sticking needles through his
flesh, cutting him with knives, and otherwise testing his
sensibility to pain, without provoking any responsive action. It
was asserted that he was surely dead, because blood did not flow
from the wounds. These trances always excite great interest and
often alarm, as he threatens to abandon his earthly body altogether
because of the disobedience of his people, and on each occasion
they are in a state of suspense as to whether the Saghalee Tyee
will send his soul back to earth to reoccupy his body, or will, on
the contrary, abandon and leave them without his guidance. It is
this going into long trances, out of which he comes as from heavy
sleep and almost immediately relates his experiences in the spirit
land, that gave rise to the title of “Dreamers,” or believers
in dreams, commonly given to his followers by the neighboring
whites. His actions are similar to those of a trance medium, and if
self-hypnotization be practicable that would seem to explain it. I
questioned him as to his trances and hoped to have him explain them
to me, but he avoided the subject and was angered when I pressed
him. He manifestly believes all he says of what occurs to him in
this trance state. As we have hundreds of thousands of educated
white people who believe in similar fallacies, this is not more
unlikely in an Indian subjected to such influence.
In studying Smohalla we have to deal with the same curious mixture of
honest conviction and cunning deception that runs through the history
of priestcraft in all the ages. Like some other prophets before him,
he seeks to convey the idea that he is in control of the elements and
the heavenly bodies, and he has added greatly to his reputation by
predicting several eclipses. This he was enabled to do by the help
of an almanac and some little explanation from a party of surveyors.
In this matter, however, he was soon made to realize that a little
knowledge is a dangerous thing. He could not get another almanac, and
his astronomic prophecies came to an abrupt termination at the end of
the first year. Concerning this, Major MacMurray says:
He showed me an almanac of a preceding year and asked me to
readjust it for eclipses, as it did not work as it had formerly
done. I explained that Washington (the Naval Observatory) made new
ones every year, and that old ones could not be fixed up to date.
He had probably obtained this one from the station agent at the
railroad, now superseded by a new one, who had cut off Smohalla’s
supply of astronomical data. My inability to repair the 1882
almanac for use in prognosticating in 1884 cost me much of his
respect as a wise man from the east. (_MacMurray MS._)
Public-domain text, read in full here on John Shaqi.
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