“Yes. Say to the Inkoos Ishmael or Lion-who-dwells-in-the-wilderness, hates the Dutch and wears zebra-skin trousers, that my father and my mother thank him very much for his present, and hope that his health is good. Go. That is all.” The man grinned again, suspecting a joke, for the Zulus have a sense of humour, then repeated the message word for word, trying to pronounce Ishmael as Rachel did, saluted, mounted his horse, and galloped off after his master. “Perhaps you should have kept that Kaffir until your father came,” suggested Mrs. Dove doubtfully. “What was the good?” said Rachel. “He would only have asked Mr. Ishmael to call in order that he might find out his religious opinions, and I don’t want to see any more of the man.” “Why not, Rachel?” “Because I don’t like him, mother. I think he is worse than any of the rest down there, too bad to stop among them probably, and—” she added with conviction, “I think we shall have more of his company than we want before all is done. Oh! it is no good to say that I am prejudiced—I do, and what is more, he came into our Garden of Eden and shot the buck. I hope he will meet that rhinoceros on the way home. There!” Although she disapproved, or tried to think that she did, of such strong opinions so strongly expressed, Mrs. Dove offered no further opposition to them. The fact was that her daughter’s bodily and mental vigour overshadowed her, as they did her husband also. Indeed, it seemed curious that this girl, so powerful in body and in mind, should have sprung from such a pair, a wrong-headed, narrow-viewed saint whose right place in the world would have been in a cell in the monastery or one of the stricter orders, and a gentle, uncomplaining, high-bred woman with a mind distinguished by its affectionate and mystical nature, a mind so unusual and refined that it seemed to be, and in truth was, open to influences whereof, mercifully enough, the majority of us never feel the subtle, secret power.