Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
“Then evil and rebellious let it be, John. But why am I evil if I have
the second sight like my mother before me? Oh! she warned me what must
come if I married you, and I would not listen; now I warn you, and you
will not listen. Well, so be it, we must dree our own weird, everyone
of us, a short one; all save Rachel, who was born to live her life.
Man, I tell you, that the Spirit drives you on to convert the heathen
just for one thing, that the heathen may make a martyr of you.”
“So let them,” her father answered proudly. “I seek no better end.”
“Aye,” she moaned, sinking back upon the cartel, “so let them, but my
babe, my poor babe! Why should my babe die because too much religion
has made you mad to win a martyr’s crown? Martyrs should not marry and
have children, John.”
Then, unable to bear any more of it, Rachel had fled from the tent, and
sat herself down at a distance to watch the oily sea.
It has been said that Rachel was only fifteen, but in Southern Africa
girls grow quickly to womanhood; also her experiences had been of a
nature to ripen her intelligence. Thus she was quite able to form a
judgment of her parents, their virtues and their weaknesses. Rachel was
English born, but had no recollection of England since she came to
South Africa when she was four years old. It was shortly after her
birth that this missionary-fury seized upon her father as a result of
some meetings which he had attended in London. He was then a clergyman
with a good living in a quiet Hertfordshire parish, and possessed of
some private means, but nothing would suit him short of abandoning all
his prospects and sailing for South Africa, in obedience to his “call.”
Rachel knew all this because her mother had often told her, adding that
she and her people, who were of a good Scotch family, had struggled
against this South African scheme even to the verge of open quarrel.
At length, indeed, it came to a choice between submission and
separation. Mr. Dove had declared that not even for her sake would he
be guilty of “sin against the Spirit” which had chosen him to bring
light to those who sat in darkness—that is, the Kaffirs, and especially
to that section of them who were in bondage to the Boers. For at this
time an agitation was in progress in England which led ultimately to
the freeing of the slaves of the Cape Dutch, and afterwards to the
exodus of the latter into the wilderness and most of those wars with
which our generation is familiar. So, as she was devoted to her
husband, who, apart from his religious enthusiasm, or rather
possession, was in truth a very lovable man, she gave way and came.
Before they sailed, however, the general gloom was darkened by Mrs.
Dove announcing that something in her heart told her that neither of
them would ever see home again, as they were doomed to die at the hands
of savages.
Public-domain text, read in full here on John Shaqi.
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