Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
Their subsequent history up to the date of the opening of this story
may be told in very few words. As a missionary the Reverend John Dove
was not a success. The Boers in the eastern part of the Cape Colony
where he laboured, did not appreciate his efforts to Christianise their
slaves. The slaves did not appreciate them either, inasmuch as, saint
though he might be, he quite lacked the sympathetic insight which would
enable him to understand that a native with thousands of generations of
savagery behind him is a different being from a highly educated
Christian, and one who should be judged by another law. Their sins,
amongst which he included all their most cherished inherited customs,
appalled him, as he continually proclaimed from the housetops.
Moreover, when occasionally he did snatch a brand from the burning, and
the said brand subsequently proved that it was still alight, or worse
still, replaced its original failings by those of the white man, such
as drink, theft and lying, whereof before it had been innocent, he
would openly condemn it to eternal punishment. Further, he was too
insubordinate, or, as he called it, too honest, to submit to the
authority of his local superiors in the Church, and therefore would
only work for his own hand. Finally he caused his “cup to overflow,” as
he described it, or, in plain English, made the country too hot to hold
him, by becoming involved in a bitter quarrel with the Boers. Of these,
on the whole, worthy folk, he formed the worst; and in the main a very
unjust opinion, which he sent to England to be reprinted in Church
papers, or to the Home Government to be published in Blue-books. In due
course these documents reached South Africa again, where they were
translated into Dutch and became incidentally one of the causes of the
Great Trek.
The Boers were furious and threatened to shoot him as a slanderer. The
English authorities were also furious, and requested him to cease from
controversy or to leave the country. At last, stubborn as he might be,
circumstances proved too much for him, and as his conscience would not
allow him to be silent, Mr. Dove chose the latter alternative. The only
question was whither he should go. As he was well off, having inherited
a moderate fortune in addition to what he had before he left England,
his poor wife pleaded with him to return home, pointing out that there
he would be able to lay his case before the British public. This course
had attractions for him, but after a night’s reflection and prayer, he
rejected it as a specious temptation sent by Satan.
Public-domain text, read in full here on John Shaqi.
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