I have compared this orthodox view of life and the universe and the fine art that results from this view to the solving of a puzzle; but the analogy is not an absolutely perfect one. For if you buy a jig-saw in a box in the Haymarket, you take it home with you and begin to put the pieces together, and sooner or later the toil is over and the difficulties are overcome: the picture is clear before you. Yes, the toil is over, but so is the fun; it is but poor sport to do the trick all over again. And here is the vast inferiority of the things they sell in the shops to the universe: our great puzzle is never perfectly solved. We come across marvellous hints, we join line to line and our hearts beat with the rapture of a great surmise; we follow a certain track and know by sure signs and signals that we are not mistaken, that we are on the right road; we are furnished with certain charts which tell us "here there be water-pools," "here is a waste place," "here a high hill riseth," and we find as we journey that so it is. But, happily, by the very nature of the case, we can never put the whole of the picture together, we can never recover the perfect utterance of the Lost Word, we can never say "here is the end of all the journey." Man is so made that all his true delight arises from the contemplation of mystery, and save by his own frantic and invincible folly, mystery is never taken from him; it rises within his soul, a well of joy unending. Hence it is that the consciousness of this mystery, resolved into the form of art, expresses itself usually (or always) by symbols, by the part put for the whole. Now and then, as in the case of Dante, as it was with the great romance-cycle of the Holy Graal, we have a sense of completeness. With the vision of the Angelic Rose and the sentence concerning that Love which moves the sun and the other stars there is the shadow of a catholic survey of all things; and so in a less degree it is as we read of the translation of Galahad. Still, the Rose and the Graal are but symbols of the eternal verities, not those verities themselves in their essences; and in these later days when we have become clever--with the cleverness of the Performing Pig--it is a great thing to find the most obscure and broken indications of the things which really are. There is the true enchantment of true romance in the Don Quixote--for those who can understand--but it is delivered in the mode of parody and burlesque; and so it is with the extraordinary fantasy, "The Ghost-Ship," which gives its name to this collection of tales. Take this story to bits, as it were; analyse it; you will be astonished at its frantic absurdity: the ghostly galleon blown in by a great tempest to a turnip-patch in Fairfield, a little village lying near the Portsmouth Road about half-way between London and the sea; the farmer grumbling at the loss of so many turnips; the captain of the weird vessel acknowledging the justice of the claim