The value of this discovery to me can hardly be exaggerated. Hitherto in my relationships with the boys I had fought nothing but losing battles, for I had taken it for granted that they were right and I was wrong. But now that I had hit on the astonishing theory that the individual has the right to think for himself, I saw quite clearly that most of their standards of conduct sprang from their sheep-like stupidity. They moved in flocks because they had not the courage to choose a line for themselves. The material result of this new theory of life was to make me enormously conceited, and I moved among my comrades with a mysterious confidence, and gave myself the airs of a Byron in knickerbockers. My unpopularity increased by leaps and bounds, but so did my moral courage, and I accepted the belated efforts of my school-fellows to knock the intelligence out of me as so many tributes to the force of my individuality. I no longer cried in my bed at night, but lay awake enraptured at the profundity of my thoughts. After years of unquestioning humility I enjoyed a prolonged debauch of intellectual pride, and I marvelled at the little boy of yesterday who had wept because he could not be an imbecile. It was the apotheosis of the ugly duckling, and I saw my swan's plumage reflected in the placid faces of the boys around me, as in the vacant waters of a pool. As yet I did not dream of a moulting season, still less that a day would come when I should envy the ducks their domestic ease and the unthinking tranquillity of their lives. A little boy may be excused for not realising that Hans Andersen's story is only the prelude to a sadder story that he had not the heart to write.