The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
The earlier state constitutions of Mississippi “from 1817 to 1864
contained a declaration that ‘Religion, morality and knowledge being
necessary to good government, the preservation of liberty and the
happiness of mankind, schools and the means of education shall forever
be encouraged.’ It was not, however, until 1868 that encouragement
was given to any general system of public schools meant to embrace
the whole youthful population.” The Constitution of 1868 makes it the
duty of the legislature to establish “a uniform system of free public
schools by taxation or otherwise for all children between the ages of
five and twenty-one years.” In Alabama the Reconstruction Constitution
of 1868 provided that “It shall be the duty of the Board of Education
to establish throughout the State in each township or other school
district which it may have created, one or more schools at which all
children of the state between the ages of five and twenty-one years may
attend free of charge.” Arkansas in 1868, Florida in 1869, Virginia
in 1870, established school systems. The Constitution of 1868 in
Louisiana required the general assembly to establish “at least one free
public school in every parish,” and that these schools should make no
“distinction of race, color or previous condition.” Georgia’s system was
not fully established until 1873.
We are apt to forget that in all human probability the granting of Negro
manhood suffrage was decisive in rendering permanent the foundation
of the Negro common school. Even after the overthrow of the Negro
governments, if the Negroes had been left a servile caste, personally
free but politically powerless, it is not reasonable to think that
a system of common schools would have been provided for them by the
Southern states. Serfdom and education have ever proven contradictory
terms. But when Congress, backed by the nation, determined to make the
Negroes full-fledged voting citizens, the South had a hard dilemma before
her; either to keep the Negroes under as an ignorant proletariat and
stand the chance of being ruled eventually from the slums and jails, or
to join in helping to raise these wards of the nation to a position of
intelligence and thrift by means of a public school system.[179]
The “carpet-bag” governments hastened the decision of the South and
although there was a period of hesitation and retrogression after the
overthrow of Negro rule in the early seventies, yet the South saw that
to abolish Negro schools in addition to nullifying the Negro vote would
invite Northern interference; and thus eventually every Southern state
confirmed the work of the Negro legislators and maintained the Negro
public schools along with the white.
Public-domain text, read in full here on John Shaqi.
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